This is one of the few issues that I am a bit fanatical about. I know that both my brother and I (were abortions more easily accesible) could have easily been ended, and I know that my wife suggested an abortion at first when she first found out she was pregnant, just cause we weren't terribly financially stable. But I look at him now, and I am grateful to have him.
Ma Cherie, the question you ask is a difficult one, and I cannot answer. The people who support forced abortions and oppose voluntary abortions do not seem consistent, but I would be interested in hearing their reasoning for this.
Winter, I am opposed to Capital punishment, as I am opposed to anything that takes away life unnecessarily. I believe that most criminals by all rights should be locked up for the safety of others (the prison system does need some improvements though), but that a criminal still has the right to life. I am also opposed to the majority of wars, as it seems a lot of unnecessary deaths for oil, or whatever it is they are fighting over.
Tsuyoiko said:
I find it hard to agree with any arguments that look at 'potentiality'. At any given moment we can say A might become, or has a good chance to become B, but I don't think we can base our morality on it. I think moral issues have to be resolved in the present, e.g. looking at what this foetus is right now, is it OK to abort it? Looking in terms of potentiality, are we going to lock up unruly kids now, because of the likelihood they will turn into criminals? No, we deal with what they are at this moment. Yes, we do that with one eye on the future, but it is the present situation that we deal with, IMO.
I have an a different view of that, since the goal of morality is happiness, then it makes sense to keep whatever ideal conditions for happiness there are as long as possible. There is a reason why we do not let suicidal people commit suicide (padded rooms), there is a reason why I do not easily let the life of a person in a coma go. All have the potential to experience happiness in the future, and so it is with the fetus. A potential criminal probably won't actually kill someone, they may rape, or hurt someone, but only a small percentage actually take the life of someone. At least I always give the benefit of the doubt to the ideal of happiness.
Tsuyoiko said:
I would argue she is within her rights, if that is the only way she can defend herself and her child.
I would say she is well within her right.
Tsuyoiko said:
Is a woman wrong to abort a foetus if she knows she cannot cope with pregnancy, childbirth and raising the child, or giving it up for adoption.
I would say she is. In some ways I think the option of abortion causes people to take the easier route. She may have an emotionally difficult time, but most people are more resilient than they think. After a change in conditions, even for the worse, people most often return to their original setpoint of happiness. They work towards this, as the new perceptions they take on enable them to experience more happiness again, and it is happiness that everyone is after.
Tsuyoiko said:
I agree with those who believe that adoption is preferable to abortion, but what about the woman's right not to carry the baby to term? Pregnancy and childbirth are a big deal! I think a woman has every right to decide that she can't go through with it.
They are a big deal, but I absolutely believe that her discomfort for a the nine or ten months is in the best interest of the unborn being. The unborn being will then be able to experience life, and make his/her own search for happiness.
Index said:
Having a role in society means that you are connected emotionally and socially to others. Since one's identity is to a large degree determined by the world in which one exists and by the reflections of one's self that come from other people, I don't consider an unborn fetus a person. Its only connection is a physical one with the mother. Therefore I think that in determining whether the rights of the mother or unborn fetus should be upheld, I would say the mother takes priority due to her inclusion and participation in the social and phenomonological world.
Do we decide lives on the role they play in society? A friendless welfare bum who lost his family in a fire, what of him? He gets a small apartment from welfare, and just a bit of money for food. He never talks to anyone, and social services checks on him once a month.
Or let's take someone who is in a coma. They have been in a coma for quite some time, and as most coma patients go, they are neither moral persons nor moral agents. They don't have cognition, so they cannot be social people (and therefore be emotionally connected to anyone). I don't think that in their case, we can say it is alright to put them out.
Index said:
I'm not quite sure what you are saying here...
What I am saying is that non-viability doesn't seem a valid reason to end anyone's existence. A fetus isn't 'viable' apart from the mother, but then so are so many people not viable without our continued assistance.
Also, there are already a lot of people that are a burden on society, but that isn't grounds to end them, so I don't see how that justifies the end of a fetus either.