Petros Agapetos
04-01-17, 02:21
Abstract
People often discount evidence that contradicts their firmly held beliefs. However, little is known about the neural mechanisms that govern this behavior. We used neuroimaging to investigate the neural systems involved in maintaining belief in the face of counterevidence, presenting 40 liberals with arguments that contradicted their strongly held political and non-political views. Challenges to political beliefs produced increased activity in the default mode network—a set of interconnected structures associated with self-representation and disengagement from the external world. Trials with greater belief resistance showed increased response in the dorsomedial prefrontal cortex and decreased activity in the orbitofrontal cortex. We also found that participants who changed their minds more showed less BOLD signal in the insula and the amygdala when evaluating counterevidence.
These results highlight the role of emotion in belief-change resistance and offer insight into the neural systems involved in belief maintenance, motivated reasoning, and related phenomena.
Introduction
Few things are as fundamental to human progress as our ability to arrive at a shared understanding of the world. The advancement of science depends on this, as does the accumulation of cultural knowledge in general. Every collaboration, whether in the solitude of a marriage or in a formal alliance between nations, requires that the beliefs of those involved remain open to mutual influence through conversation. Data on any topic—from climate science to epidemiology—must first be successfully communicated and believed before it can inform personal behavior or public policy. Viewed in this light, the inability to change another person’s mind through evidence and argument, or to have one’s own mind changed in turn, stands out as a problem of great societal importance. Both human knowledge and human cooperation depend upon such feats of cognitive and emotional flexibility.
It is well known that people often resist changing their beliefs when directly challenged, especially when these beliefs are central to their identity1 (http://www.nature.com/articles/srep39589#ref1),2 (http://www.nature.com/articles/srep39589#ref2),3 (http://www.nature.com/articles/srep39589#ref3),4 (http://www.nature.com/articles/srep39589#ref4),5 (http://www.nature.com/articles/srep39589#ref5),6 (http://www.nature.com/articles/srep39589#ref6).
In some cases, exposure to counterevidence may even increase a person’s confidence that his or her cherished beliefs are true7 (http://www.nature.com/articles/srep39589#ref7),8 (http://www.nature.com/articles/srep39589#ref8). Although neuroscientists have begun to study some of the social aspects of persuasion9 (http://www.nature.com/articles/srep39589#ref9) and motivated reasoning10 (http://www.nature.com/articles/srep39589#ref10), little research is aimed directly at understanding the neural systems involved in protecting our most strongly held beliefs against counterevidence.
One model of belief maintenance holds that when confronted with counterevidence, people experience negative emotions borne of conflict between the perceived importance of their existing beliefs and the uncertainty created by the new information11 (http://www.nature.com/articles/srep39589#ref11),12 (http://www.nature.com/articles/srep39589#ref12),13 (http://www.nature.com/articles/srep39589#ref13),14 (http://www.nature.com/articles/srep39589#ref14). In an effort to reduce these negative emotions, people may begin to think in ways that minimize the impact of the challenging evidence: discounting its source, forming counterarguments, socially validating their original attitude, or selectively avoiding the new information15 (http://www.nature.com/articles/srep39589#ref15). The degree to which such rationalization occurs depends upon several factors, but the personal significance of the challenged belief appears to be crucial. Specifically, beliefs that relate to one’s social identity are likely to be more difficult to change16 (http://www.nature.com/articles/srep39589#ref16),17 (http://www.nature.com/articles/srep39589#ref17),18 (http://www.nature.com/articles/srep39589#ref18),19 (http://www.nature.com/articles/srep39589#ref19).
Based on this model, predictions can be made about the neural systems that govern resistance to belief change. First, resistance to evidence may entail disengagement from external reality and increased inward focus. The brain’s default mode network (DMN), including posterior and anterior midline structures and the lateral inferior parietal lobes, appears to support these psychological processes20 (http://www.nature.com/articles/srep39589#ref20),21 (http://www.nature.com/articles/srep39589#ref21). Identity-related beliefs might also invoke internal models of the self, a form of cognition that is associated with increased activity within the DMN22 (http://www.nature.com/articles/srep39589#ref22),23 (http://www.nature.com/articles/srep39589#ref23). Second, if resistance to belief change is partly motivated by negative emotion, having one’s beliefs contradicted may produce activity in associated regions of the brain, such as the amygdala, the insular cortex, and other structures involved in emotion regulation.
In this study, we performed functional MRI to measure the brain activity of 40 individuals with strong political views as they encountered arguments against their beliefs. All the subjects were self-identified as political liberals of deep conviction. Inside the fMRI scanner, participants saw a series of statements they previously indicated strongly believing, followed by several challenging counterarguments. After participants read all five counterarguments, the original statement was shown again and they reported their post-challenge belief strength. The difference between pre-scan and post-challenge ratings was used as a measure of belief change. In order to compare high belief persistence to low belief persistence, in one condition we challenged strongly held political beliefs, and in another condition we challenged strongly-held non-political beliefs. While the non-political beliefs were just as strongly held according to the participants who held them, we did not expect these beliefs to be defended with the same vigor.
We predicted that the political condition would result in less belief change than the non-political condition, and that resisting challenges to political beliefs would be associated with increased activity in brain systems involved in contemplating identity and internally-focused cognition.
Furthermore, we predicted that there would be a relationship between activity in emotion-related brain structures and individual differences in persuadability. We also sought to identify brain activity that correlated with the strength with which specific beliefs were maintained in our sample.
People often discount evidence that contradicts their firmly held beliefs. However, little is known about the neural mechanisms that govern this behavior. We used neuroimaging to investigate the neural systems involved in maintaining belief in the face of counterevidence, presenting 40 liberals with arguments that contradicted their strongly held political and non-political views. Challenges to political beliefs produced increased activity in the default mode network—a set of interconnected structures associated with self-representation and disengagement from the external world. Trials with greater belief resistance showed increased response in the dorsomedial prefrontal cortex and decreased activity in the orbitofrontal cortex. We also found that participants who changed their minds more showed less BOLD signal in the insula and the amygdala when evaluating counterevidence.
These results highlight the role of emotion in belief-change resistance and offer insight into the neural systems involved in belief maintenance, motivated reasoning, and related phenomena.
Introduction
Few things are as fundamental to human progress as our ability to arrive at a shared understanding of the world. The advancement of science depends on this, as does the accumulation of cultural knowledge in general. Every collaboration, whether in the solitude of a marriage or in a formal alliance between nations, requires that the beliefs of those involved remain open to mutual influence through conversation. Data on any topic—from climate science to epidemiology—must first be successfully communicated and believed before it can inform personal behavior or public policy. Viewed in this light, the inability to change another person’s mind through evidence and argument, or to have one’s own mind changed in turn, stands out as a problem of great societal importance. Both human knowledge and human cooperation depend upon such feats of cognitive and emotional flexibility.
It is well known that people often resist changing their beliefs when directly challenged, especially when these beliefs are central to their identity1 (http://www.nature.com/articles/srep39589#ref1),2 (http://www.nature.com/articles/srep39589#ref2),3 (http://www.nature.com/articles/srep39589#ref3),4 (http://www.nature.com/articles/srep39589#ref4),5 (http://www.nature.com/articles/srep39589#ref5),6 (http://www.nature.com/articles/srep39589#ref6).
In some cases, exposure to counterevidence may even increase a person’s confidence that his or her cherished beliefs are true7 (http://www.nature.com/articles/srep39589#ref7),8 (http://www.nature.com/articles/srep39589#ref8). Although neuroscientists have begun to study some of the social aspects of persuasion9 (http://www.nature.com/articles/srep39589#ref9) and motivated reasoning10 (http://www.nature.com/articles/srep39589#ref10), little research is aimed directly at understanding the neural systems involved in protecting our most strongly held beliefs against counterevidence.
One model of belief maintenance holds that when confronted with counterevidence, people experience negative emotions borne of conflict between the perceived importance of their existing beliefs and the uncertainty created by the new information11 (http://www.nature.com/articles/srep39589#ref11),12 (http://www.nature.com/articles/srep39589#ref12),13 (http://www.nature.com/articles/srep39589#ref13),14 (http://www.nature.com/articles/srep39589#ref14). In an effort to reduce these negative emotions, people may begin to think in ways that minimize the impact of the challenging evidence: discounting its source, forming counterarguments, socially validating their original attitude, or selectively avoiding the new information15 (http://www.nature.com/articles/srep39589#ref15). The degree to which such rationalization occurs depends upon several factors, but the personal significance of the challenged belief appears to be crucial. Specifically, beliefs that relate to one’s social identity are likely to be more difficult to change16 (http://www.nature.com/articles/srep39589#ref16),17 (http://www.nature.com/articles/srep39589#ref17),18 (http://www.nature.com/articles/srep39589#ref18),19 (http://www.nature.com/articles/srep39589#ref19).
Based on this model, predictions can be made about the neural systems that govern resistance to belief change. First, resistance to evidence may entail disengagement from external reality and increased inward focus. The brain’s default mode network (DMN), including posterior and anterior midline structures and the lateral inferior parietal lobes, appears to support these psychological processes20 (http://www.nature.com/articles/srep39589#ref20),21 (http://www.nature.com/articles/srep39589#ref21). Identity-related beliefs might also invoke internal models of the self, a form of cognition that is associated with increased activity within the DMN22 (http://www.nature.com/articles/srep39589#ref22),23 (http://www.nature.com/articles/srep39589#ref23). Second, if resistance to belief change is partly motivated by negative emotion, having one’s beliefs contradicted may produce activity in associated regions of the brain, such as the amygdala, the insular cortex, and other structures involved in emotion regulation.
In this study, we performed functional MRI to measure the brain activity of 40 individuals with strong political views as they encountered arguments against their beliefs. All the subjects were self-identified as political liberals of deep conviction. Inside the fMRI scanner, participants saw a series of statements they previously indicated strongly believing, followed by several challenging counterarguments. After participants read all five counterarguments, the original statement was shown again and they reported their post-challenge belief strength. The difference between pre-scan and post-challenge ratings was used as a measure of belief change. In order to compare high belief persistence to low belief persistence, in one condition we challenged strongly held political beliefs, and in another condition we challenged strongly-held non-political beliefs. While the non-political beliefs were just as strongly held according to the participants who held them, we did not expect these beliefs to be defended with the same vigor.
We predicted that the political condition would result in less belief change than the non-political condition, and that resisting challenges to political beliefs would be associated with increased activity in brain systems involved in contemplating identity and internally-focused cognition.
Furthermore, we predicted that there would be a relationship between activity in emotion-related brain structures and individual differences in persuadability. We also sought to identify brain activity that correlated with the strength with which specific beliefs were maintained in our sample.