We need to be a bit clearer, Carpathia.
Cambria Red expressed his view about what he calls “Delusional Afrocentrics”. I want to say that the “delusion” goes both ways.
I have the impression that you are willing to disprove the possibility of Africans having built/designed/orchestrated/whatever early Zimbabwe dwellings. In order to support this disproof, you are taking facts and using them to formulate “theories”. The more facts you can turn into self-supporting theories the better you able to gain momentum in which to turn facts, to theories, to likelihood or even “truth”.
I am not challenging your theories in order to convince you of anything other than that your theories are just not good enough. Neither am I trying to prove that Africans have built anything but I am offering alternative theories to those same facts so that you will not make excessive judgements and come to false convictions.
If you use on-site findings of Arab coins and Chinese glassware as proof of non-African presence, then “Chariots of the Gods” followers might just as well say that if there are no sufficient, comprehensible, trail-findings of those objects outside of Zimbabwe it offers “proof” that those objects fell from the heavens.
I know very well that you’ve prepared much more than simple coins and glassware in organizing your encompassing hypothesis, and I appreciate that, but if each individual theory can be contested (by logic) it will keep us true to making correct judgement (in the final analysis) not only about Africans but the whole of history/humanity.
to be perfectly clear, you apparently have lived in Rhodesia while I have never visited, nor am I trained as a formal archaeologist.
That said,
I suspect a bit of the modern history of disputed origin concerning this site and its surroundings may influence you to a certain extent to over-identify with one unlikely conclusion in response to Ian Smith's own unlikely/disproven conclusion(s)..
This site has been so stripped and pilfered that much of the material that could be of use in drawing conclusions was long ago defaced or carried off by both africans and europeans.. only the buried/hidden trinkets of materiel remain.
So,.. conclusion can still be drawn, based on fact not whimsey, and this is not to compare with Von Daniken etc.. and nonsensical science fiction. Human nature is human nature, and we all can recognize it.
There are no adornment (remaining..) in great zimbabwe that one would compare to a 'CITY' built to a residential/local cultural purpose as one would find in the Yucatan, Egyptian, Peruvian native-culturally built cities..
So, the conclusion can be drawn that these structures either were utterly and completely stripped of such adornments, carvings, murals, artwork, etc.. to include its buried layers that have since been excavated,
OR it was built strictly for a purpose of gold recovery and had no intrinsic local cutural purpose as would be found in a native 'city' anywhwere else in the world during this time.
The excavated materiel was not valued by the local populous beyond personal adornment, nor was it used in barter by the local population ONLY 100-150 years after the site was abandoned/played out of ore..
this is as strong of a conclusion as one can hope to ascertain, that the site was not one of locally INSPIRED creation, as the populous did not utilize the substance for the purpose of a item of stored value only 150 years after the sites closure and the onset of portugese exploration of the area.
The local populous is a herding population that could never sustain the population of site in a fixed location, without the large scale agricuture it lacked.
The arab / muslim, like the iberians they subjected later did, were combing the perimiters of the continent at this time looking for... GOLD.. AND SILVER..
the arab / muslim world has a large fleet and vast trading network,
the s.s. africans have no maritime trading capacity,
THE MOST reasonable postion for on its face, prior to modern investigation, to question whether the site was a spontaneous local creation is that as you know, Bantu populations proliferate across s.s. africa, and have no history in (non-ore bearing) regions outside of zimbabwe of creating such structures of their own volition.
additionally, the site is a long difficult land journey to the coast especially in its period of operation, and those who developed the site would not be able to easily or regularly traverse that distance. So,.. if you are a arab trade representative, far from the coast and surrounded by other tribal groups that are threatening, the first response of that time in the Islamic or european world was to create fortifications with what you had on hand. This was not the tradition of the local african population who had difficulty even breaching a simple boer kraal under cover of darkness.
Lastly, the 'mystery' of the site is in its absence of record in written history.. however when one considers whether you would be likely to tell your neighbors today that your fortune is kept hidden in your home under the mattress, it is not hard to see why the mine was not known / advertised, in the islamic world.
The trade goods/supplies at the site 'prove' nothing from the perspective of absolutes, but in conjunction of the other findings and known factors of that era, and subsequent eras of contact, we can with a 100% confidence interval state-
that the site was a contact point for non-africans, almost certainly with a interest in the ore exploitation,
the site would have been constructed by native labor and mined by native labor,
the local population had no concept of monetization for the rare metals even after the period of inital ore production had played out.
dry stacked stone was the avail. materiel on site for the fortification process, so dry stacked stone was used..
(it is possible that Bantu in other regions spontaneously/natively constructed similar fortifications from wood or degrading materials and these have long been lost to time.. but this is absolute speculation and unproven)
All in all, the ultimate conclusion is that their was certain
non-african participation in the great zimbabwe site to SOME extent,
and this extent will likely never be agreed upon by those who want to make it either a pre-contact african cutural site, or those who want to de-africanize the site totally.
My own OPINION..
the key to the site may have been lost in a destoyed library/city during the muslim conquest of Arabia, under the conclusion that the document was 'un-islamic' for having pretty pictures on it,
or record of it may have been burned during the sacking of a court in the course of moorish expulsion from Iberia..etc..
Either way, once again in MY OPINION.. I do not believe its a site developed and fortified at the whim of the local Bantu, based on the known FACTS, but I do believe it was constructed by their labor.