
Originally Posted by
Angela
I'm sure that you don't mean to imply that ten years’ worth of new information from archaeology , whether through the identification of new sites, further discoveries at old sites or the use of more advanced technology, including strontium isotope analysis or genetic analysis, shouldn’t be included in any review of these matters, whether or not they support any one particular model.
On balance, I still think that the Celti paper and other papers in the compendium would support my interpretation that the La Tene and earlier Hallstatt influence in eastern Liguria is not significantly different from that in other areas of Italy that *are* included in the map. I found the paper which deals with the changes made to the statue stele to be particularly interesting. We may have to agree to disagree about this one.
As for descent from Gauls, that's another discussion altogether. The people of Liguria have been described as "Celt-Ligurians" for a reason, although I think the term "Gallic-Ligurians" might be more appropriate. In any event, I don't think anyone knows how many "Gauls" actually moved into Liguria from the direction of France, or when precisely it happened, or whether they were substantially different genetically from the "Ligurians" already inhabiting the area. If I had to speculate, I would say that the people in both areas were a combination of Paleolithic, Neolithic, and Bronze Age peoples.
I don’t believe that is at all the conclusion that should be drawn, or that was drawn, for that matter, in the Vitali paper. The researchers are looking at the samples in the context of the material culture and burial customs found at each site to determine how many of the people are *local* versus how many of them are migrants from other areas. In their words, “ In Negringen, no observable changes occurred during the use of the cemetery, while in Monte Bibele new burial customs appear, which point to transalpine contacts. If the Celtic objects were introduced by newcomers, this should be revealed by the strontium isotope analysis.” What they found is that about 20% of the people buried in Monte Bibele were non local.
Also, the researchers found that “In Monte Bibele, two warriors changed their residency during childhood (graves 35 and 107) and three have Srisotope ratios within the local range (graves 42, 59 and 151).Overall, warriors do not seem to be more often of non-local origin than males buried without weaponry.