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Perhaps I'm making too much of it, but words have always mattered a great deal in my line of work. I wonder if they were being very careful by saying that the Eurasian steppe was the "proximate" source for Indo-European migrations into Europe. Would the "ultimate" source be different? Also, what do they mean by "into Europe"? Where are they drawing that eastern border of Europe? It shifts depending on who is drawing the map. Is it the Volga? All the way over to the Urals?
If it should turn out that in that 4,000 to 3,000 BC period that David Anthony has written is the "Indo-European period" on the steppe, when the cultural package came together, the people don't have very much WHG, then why do places in the Baltics have so much of it?
Did the EEF people not reach that area, and it contained SHG type people whose numbers could expand once Corded Ware brought farming there? Did later migrations bring that ancestry further south? I've speculated before that this is the big question mark for me, and that I think it might be a mistake to assume that the genetic landscape was set by the early Bronze Age.
Also, as I've posted before, there probably was some increase in WHG in Central Europe as time went on, perhaps from people who had been on the fringes, perhaps from HGs moving south from their refuge areas, but that isn't enough to explain the high WHG numbers in places like the Baltics, in my opinion. Perhaps as Yamna people moved north they incorporated these people.
I've also been intrigued by that comment reportedly made by Lazaridis that the ANE that arrived in western Europe might not all be attributable to Corded Ware. Someone correct me if I'm wrong, but I think that's one of the comments that was reported. If he did say something like that, does it mean there were far northern east/west movements earlier in time that brought it? Or does it mean that there was a later movement directly from the Balkans that brought it?
I wish they'd publish some of these papers already. Enough with the teasing....
Non si fa il proprio dovere perchè qualcuno ci dica grazie, lo si fa per principio, per se stessi, per la propria dignità. Oriana Fallaci