Timeline of Pre-Islamic Arabs and Arabia

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10th century BC

The earliest securely dated writing in an
indigenous script in Arabia: a document carved
on a stick in the South Arabian script, dated by
14C to between 1055 and 901 BC.

853 BC

First reference to an ‘Arab’. The annals of the
Assyrian king Shalmaneser III (858–824 BC)
record that ‘Gindibu the Arab’ brought 1000
camels to the alliance of kings against Assyria at
the battle of Qarqar (central Syria).

Late 9th/early 8th century BC

Yariris, the regent of the city of Carchemish (now
southern Turkey), boasts that he can read what is
probably the script of Taymāʾ (perhaps meaning
alphabets of the South Semitic script family).

8th century BC

The Neo-Assyrian governor of Su ḫu, on the west
bank of the Euphrates, attacks a caravan of ‘the
people of Taymāʾ and Sabaʾ ’.

738 BC

Zabibe ‘Queen of the Arabs’, along with many
kings of states in the Levant, Syria and southern
Anatolia, sends tribute to the Assyrian king
Tiglath-Pileser III (744–727 BC).

734–716 BC

The reign of Samsi ‘Queen of the Arabs’, of the
tribe of Qēdār, based at the oasis of Dūmat.
734 BC Samsi swears allegiance to Tiglath-Pileser III.

733 BC

Samsi, together with the inhabitants of the oasis
of Taymāʾ, plus various Arab tribes, and possibly
with the assistance of the kingdom of Sabaʾ,
rebels against Tiglath-Pileser III, but is defeated.
The Assyrians claim that 9400 of her soldiers
were killed and over 1000 taken captive along
with 30,000 camels, 20,000 sheep, and 5000
measures of all sorts of spices. Samsi is allowed
to remain queen, but an Assyrian official is
placed over her.

732–705 BC

Assyrian officials in Syria write to the king at
Kalḫu (modern Nimrud) about relations with
Arabs in their provinces.

716 BC

Sargon II (720–705 BC) settles Arab tribes from
North Arabia in Samaria.

c. 716 BC

Samsi, together with ‘Itaʾamara the Sabaean’ and
the Pharaoh of Egypt, sends gifts to Sargon II.

703 BC

Arabs living in walled towns and in villages in
western Babylonia support Merodach-Baladan II,
king of Babylon (722–710, and 702 BC), against
the Assyrians, but are defeated and Basqanu,
brother of Iatiʾe, queen of the Arabs, is captured.
Ancient North Arabian inscriptions (in the South
Semitic script) are written in Babylonian cities
probably at this period.

From the 7th century BC

Sabaean colonists begin to settle in the region of
Axum, Ethiopia.

691–689 BC

Teʾelḫunu, queen of the Arabs based at Adumatu
(Dūmat) and Hazaʾel, king of Qēdār, are defeated
by Sennacherib, king of Assyria (705–681 BC).
Dūmat is captured and Teʾelḫunu is carried off to
Assyria, along with the images of the gods of the
Arabs. Tabūa, an Arab girl (possibly daughter of
Teʾelḫunu) is also carried off and is brought up at
the court of Senacherib. Hazaʾel surrenders to
Senacherib and a heavy tribute is imposed upon
him.

685 BC

Karibilu (Karibʾil Watar bin Dhamarʿali), king of
Sabaʾ, sends a gift (nāmurtu) to Senacherib who
places it in the foundation of the Bīt Akītu (New
Year festival) temple.

685 BC

The great inscription of Karibʾil Watar in the
temple to ʾAlmaqah at Ṣirwāḥ records his victory
over the king of Awsān and his allies as well as
the destruction of his palace and capital in Wādī
Markha. Qataban and Ḥaḍramawt form an
alliance with Sabaʾ. The king of Nashshān in the
Yemeni Jawf is defeated. Najrān (north of Yemen
and a focal point on the frankincense traderoutes)
is conquered. Sabaʾ becomes the
dominant power in South Arabia. The upper
storey of the Salḥīn palace in Mārib is built.

681–676 BC

Esarhaddon king of Assyria (680–669 BC)
restores the images of the gods to Dūmat and
makes Tabūa queen of the Arabs, in place of
Teʾelhunu. He confirms Hazaʾel as king of Qēdār,
imposing an extra tribute upon him. Hazaʾel dies,
and Esarhaddon confirms the succession of
Hazaʾel's son, Iautaʾ, in return for a heavy extra
annual tribute of 10 minas of gold, 1000 choice
jewels, 50 camels and 1000 bags of spices.

676–673 BC

Esarhaddon suppresses a rebellion against Iautaʾ.

673–669 BC

Iautaʾ rebels against Esarhaddon but is defeated
and the images of the gods are again taken from
Dūmat.

671 BC

Arab tribes in Sinai help Esarhaddon's troops to
cross Sinai and to invade Egypt.

668 BC

The Assyrian king Ashurbanipal (688–631 BC)
returns the image of the deity ‘Atar-samain to
Iautaʾ king of Qēdār.

Before 652 BC

Iauta ʾ and his wife Adiya, ‘queen of the Arabs’,
attack Assyria's vassal states in Transjordan. They
are defeated and Adiya is captured. Iautaʾ takes
refuge with Natnū king of the Nabaioth (south of
Taymāʾ) but eventually gives himself up to the
Assyrians. Ashurbanipal replaces Iautaʾ as king
of Qēdār by Abiyataʾ son of Teʾri.

651–648 BC

Abiyataʾ supports Shamash-shum-ukin king of
Babylon (667–648 BC) against Ashurbanipal,
who, however, defeats them in Syria.

After 646 BC

Ashurbanipal attacks and defeats the Arab tribes
of Qēdār and Nabaioth in central Syria.

Mid-7th century BC

The Sabaean mukarrib, Yadaʿʾil Dhariḥ, builds a
wall around the principal sanctuary of ʾAlmaqah,
the god of the Sabaean kingdom, at Mārib, and
the temple of ʾAlmaqah at Ṣirwāḥ.

c. 600 BC

First Greek references (in Sappho) to
frankincense, using a word of Semitic origin.

6th century BC

The first reference to ‘Arabs’ in South Arabia
occurs in a Minaic inscription, though it is
unclear from the context whether it is the name of
a people or a word for ‘nomads’.

599–598 BC

Under Nebuchadnezzar II (604–562 BC), the
Babylonian army plunders Arab nomads in Syria.

552–543 BC

Nabonidus, last king of Babylon (555–539 BC)
conquers 6 important oases in north-west Arabia,
including Taymāʾ and Dadan whose kings he
kills. He sets up his residence in Taymāʾ for 10
years (probably 552–543 BC).

c. 550 BC

The records of an unnamed Sabaean mukkarrib,
probably Yithaʿʾamar Bayyin son of Sumuhuʿalī
Yanūf, mention a war against Qataban, a
campaign against the Minaeans and their
kingdom of Maʿīn, as well as the siege of Yathill
in the north of the Yemeni Jawf, the heartland of
the Minaeans. Towers and gates were added to
the city wall of Mārib. The northern and southern
sluices of the great dam at Mārib were built. The
rise of Qataban and Maʿīn.

540 BC

A king of ‘Arabia’ (in northern Mesopotamia)
brings 100 chariots, 10,000 horsemen and a large
number of infantry armed with slings to join the
kings of Greater Phrygia, and Cappadocia in
support of Nabonidus against Cyrus the Great
(559–530 BC), who defeats them. The Arabians
and ‘Assyrians’ put up the strongest fight
‘because they were on their own land’, and are
massacred.

539–331 BC

All the ‘Arabias’ known at the time are ruled by
the Achaemenid empire. But the Arabs in
southern Palestine, centred on Gaza, within the
5th satrapy, are the only people in the empire
(apart from the Colchians in the far north and the
Ethiopians in the far south) not to pay taxes, but
instead to give an annual ‘gift’ to the treasury of
1000 talents (c. 30 tonnes) of frankincense.

525 BC

Arabs in Sinai assist the Persian king Cambyses
(530–522 BC) in his invasion of Egypt.

c. 520 BC

Darius I (521–486 BC) sends Scylax of Caryanda
on a voyage of exploration from the Indus to
Egypt in which he travels along the southern
coast of the Peninsula and up the Red Sea, noting
that the Kamaran Islands (at the southern end of
the Red Sea) are inhabited by ‘Arabs’. The
information gathered by Scylax was incorporated,
rather inaccurately, in a map by the Ionian
geographer Hecataeus.

from the 5th century BC

Qatabanian dominance of South Arabia until the
second half of the 2nd century AD.

mid 5th century BC

Herodotus describes ‘Arabia’ as being in eastern
Egypt between the Nile and the Red Sea.

after 445 BC

‘Geshem (Gashm ū) the Arab’, probably an
official in the Arab area in southern Palestine
which was semi-autonomous under Achaemenid
rule, together with officials from other parts of
the same satrapy, clashes with Nehemiah over the
rebuilding of the walls of Jerusalem.

410 BC

Pharnabazus, Persian satrap of Hellespontine
Phrygia, sends the Phoenician fleet to support
Sparta in a war against Athens, but at a crucial
moment withdraws it ‘on receiving information
[probably false] that the king of the Arabs
[probably based at Gaza] and the king of the
Egyptians had designs upon Phoenicia.’
401 BC Xenophon encounters Arabs living in central
Mesopotamia.

c. 400 BC

Maʿīn and Ḥaḍramawt become independent of
Sabaʾ.

343 BC

Minaean merchants working in Egypt flee from
the invading Persians and safely reach the
Minaean capital Qarnaw, north of Mārib, in the
Yemeni Jawf.

332 BC

Alexander III, the Great, (336–323 BC) attacks
Arab peasants in the Anti-Lebanon mountains
during his siege of Tyre.

332 BC

Alexander attacks Gaza, which is defended by the
Persian governor with the help of many Arabs,
one of whom is said to have wounded Alexander.

He then sweeps on into north-eastern Egypt
where he conquered ‘the greater part of [this]
Arabia’.

326 BC

Alexander sends Nearchos on a voyage of
discovery from the mouth of the Indus to the head
of the Persian Gulf and the Greeks become aware
for the first time of the eastern coast of the
Arabian Peninsula.

325 BC

Alexander sends three other naval expeditions to
try to circumnavigate the Peninsula, one of which
identified for the first time in Greek geography
that Southern Arabia was the true source of
frankincense.

312 BC

The Seleucid king, Antigonus ‘the One-eyed’,
attacks the Nabataeans, a nomadic Arab tribe in
southern Jordan involved in the northern end of
the incense trade.

3rd century BC

The Nabataeans settle in southern Jordan,
southern Palestine and parts of the Nile Delta,
eventually expanding their kingdom to the
Ḥawrān in the north and to north-west Arabia in
the south. They develop highly sophisticated
water-conservation systems and irrigation
agriculture, as well as profiting greatly from the
trade in luxury goods from southern and eastern
Arabia.

3rd/2nd century BC

The Greek geographer Eratosthenes describes the
Lebanon and Anti-Lebanon mountains and the
Beqaʿ plain as being inhabited by Ituraeans and
Arabs, and the eastern foothills of the AntiLebanon
as ‘the Arabian mountains’.

218 BC

In the struggle between the Seleucids and the
Ptolemies for possession of the Levant, the Arabs
of the rich agricultural land of north-west
Transjordan and the city of ‘Rabbatamana of the
Arabs’ [Biblical Rabbat Banī ʿAmmōn, modern
ʿAmmān] help the Seleucid king, Antiochus III.

3rd–1st century BC

A series of queens, with the throne-name of
‘Abiel’, issue coins (imitations of Alexander the
Great's coinage) on the north-west coast of the
Persian Gulf, probably Baḥrain. Their name and
patronyms are written in Aramaic

2nd century BC

Agatharchides of Cnidus describes the west coast
of the Arabian Peninsula.

2nd century BC

A kingdom of Hagar in the north of the Peninsula
mints coins (imitations of Alexander the Great's
coinage) in the name of a king named Ḥarethat.
The name and title are written in the Ancient
South Arabian script.

168 BC

At the time of the Maccabees, Jason, the
Hellenizing Jewish High Priest, flees to the
Nabataean king, Aretas I, who, however,
imprisons him.

166 BC

At the beginning of the Maccabean revolt against
the Seleucid state, the Nabataeans support the
leaders of the Jewish national party (Judas
Maccabaeus 164 BC, Jonathan 160 BC).

153 BC

Alexander I Balas seizes the Seleucid throne. He
sends his young son, Antiochus [VI], to be
educated by ‘Imalkoue [or Iamblikhos, or
Malkhos] the Arab’, probably in northern Syria.

145 BC

Alexander Balas is deposed and seeks protection
in an ‘Arabia’ probably around Ḥimṣ in central
Syria, but the Zabadaioi Arabs there cut off his
head and send it to Ptolemy VIII of Egypt.

141–139 BC

The Arab kingdom of Characene (Mesene) is
established at the head of the Persian Gulf and
lasts until AD 222.

110 BC

The theoretical starting date of the Himyarite era
which was used in South Arabia sporadically
from the 2nd century AD, and universally from
the mid-4th to the mid-6th century.

before 100 BC

Himyar establishes its independence from
Qataban.

1st century BC (?)

The earliest text which may be in a form of the
Arabic language, a 10-line funerary stele written
in the Sabaic script is set up at Qaryat Dhāt Kahl
(modern Qaryat al-Faʾw) in central Arabia.

93 BC

The Jewish leader Alexander Jannaeus attacks the
Nabataean king, Obodas I, who inflicts a crushing
defeat upon him.

87 BC

The Seleucid king of Syria, Antiochus XII,
attacks the (Nabataean ?) Arabs who defeat him
at the battle of Qana [= Qanawāt ?] (in southern
Syria), where Antiochus is killed.

c. 85 BC

The Nabataean king Aretas III gains possession
of Coele (i.e. southern) Syria and Damascus.

83 BC

Tigranes the Great, king of Armenia (died c. 55
BC), invades Syria and by 80 BC has ended the
Seleucid kingdom. He rules the north of Syria,
while the south is divided between the Ituraeans
and the Nabataeans. He moves Arab nomads into
the Amanus region (at the north-east corner of the
Mediterranean).

83–80 BC

The Jewish ruler, Alexander Jannaeus, conquers
large areas of northern Transjordan from the
Nabataeans.

72 BC

Tigranes takes Damascus from the Nabataeans.

69 BC

Tigranes is supported by Arabs from northern
Syria and from ‘the Sea of Babylon’, i.e. the head
of the Persian Gulf, but these are defeated by the
Roman general Lucius Licinius Lucullus.

after 67 BC

‘Azizus the Arab’ crowns a Seleucid pretender,
Antiochus XIII, in Antioch, with the support of
Sampsigeramus, the Arab king of Arethusa and
Emesa [modern Ḥimṣ].

67-65 BC

The Nabataean king, Aretas III, sides with the
Jewish ruler Hyrcanus in his struggle against his
brother Aristobulus II, defeats Aristobulus and
besieges him on the Temple Mount in Jerusalem.
66/65 BC Pompey’s general Afranius (died 62 BC),
followed by Pompey himself, subdues and
receives the submissions of the Arabs around
Mount Amanus, of the king of Osrhoene, of a
certain ‘Alkhaudonios, the Arab who also
attached himself to the stronger party’, and of the
Ituraeans.

65 BC

Pompey’s general, Scaurus, having completed the
conquest of Syria enters Judaea, sides with
Aristobulus and forces Aretas III to withdraw.
Scaurus then withdraws to Damascus, and
Aristobulus pursues Aretas, inflicting a crushing
defeat upon him.

64 BC

Pompey declares Syria a Roman Province and
marches on Petra, but has to divert his forces to
Judaea because of the hostility of Aristobulus.

62 BC

Pompey sends Scaurus against Petra, but Aretas
buys him off. Pompey, however, boasts of the
subjugation of Aretas and mints coins celebrating
it.

47 BC

The Nabataean king, Malichus I, provides Julius
Caesar with cavalry in the Alexandrian War.

46–44 BC

Arabs in Syria support the insurrection against
Rome which Caecilius Bassus started in Apamea
of Syria.

40 BC

The Nabataean king, Malichus I, sides with the
Parthians, led by Pacorus and the Roman defector
Labienus, when they invade Syria and Palestine,
and when the Parthians are defeated in 38 BC by
the Roman general Publius Ventidius Bassus,
Malichus is punished by the Romans with the
exaction of a large tribute.

Between 37 and 34 BC

Marcus Antonius gives the children of Cleopatra
VII (51–30 BC) parts of the Judaean, Ituraean,
and Nabataean kingdoms in southern Syria, and
ends the Ituraean kingdom.

32 BC

Malichus I sends troops to support Marcus
Antonius at the battle of Actium. However,
because the Nabataeans were not paying tribute
for the part of their kingdom given to Cleopatra’s
children, Marcus Antonius orders Herod the
Great to invade the kingdom. In 32/31, after
initial strong resistance from the Nabataeans,
Herod is successful.

25–24 BC

The Praefectus Aegypti, Gaius Aelius Gallus
leads an expedition to Southern Arabia. The
Nabataeans provide 1000 auxiliaries and, as a
guide, Syllaeus a high-ranking politician and
close associate of the Nabataean king, who was
later accused of deliberately misleading the
expedition.

12–9/8 BC

Herod the Great makes war on the Nabataeans.
9 BC Aretas IV (probably a usurper) becomes king of
Nabataea. The emperor Augustus disapproves,
but is eventually persuaded not to intervene.

7/6 BC

A Nabataean-Sabaic bilingual inscription dated to
year 3 of the Nabataean king Aretas [IV] is set up
in the temple of ʾAlmaqah at Sirwāḥ, not far from
the Sabaean capital Mārib.

c. 5 BC

Syllaeus is executed at Rome.

after 4 BC

Aretas IV provides troops to Varus, the legate of
Syria, in his expedition against the Jews,
following the death of Herod the Great.
First half of the 1st century AD
Sabaʾ conquers Maʿīn.

c. AD 25

The Qatabanian capital Timnaʿ, is destroyed by
the armies of the kingdom of Ḥaḍramawt.

AD 36/37

Herod Antipas marries one of the daughters of
Aretas IV, but divorces her in order to marry
Herodias, the wife of his half-brother. This insult,
together with border disputes, leads to a war in
which Aretas defeats Herod Antipas.

c. AD 36/37

Saint Paul escapes from Damascus despite the
guards placed at the gates by the ethnarch of king
Aretas IV.

AD 40

Malichus II (Mankū, in Nabataean) succeeds
Aretas IV.

mid 1st century AD

Malichus [II] the king of the Nabataeans, Karib ʾil
Watar Yuhanʿim king of Sabaʾ and Dhū
Raydān, and Ilʿazz Yalit king of Ḥaḍramawt are
mentioned in the Periplus of the Erythraean Sea,
a maritime handbook, written in Greek, which
describes the sea-route from Egypt to India, with
details of all the ports on the way and the goods
which can be exported to them and bought at
them. It provides valuable information on the
western and southern coasts of the Arabian
Peninsula at this period.

AD 58/67 –122

The composition of six Nabataean legal papyri
which were among the documents belonging to
Jews who fled from the village/district of
Maḥôzāʾ at the south-eastern end of the Dead Sea
to a cave on its western edge during the Second
Jewish Revolt (led by Bar-Kokhba) AD 132–135.

AD 67

Malichus II provides the future Roman emperor
Vespasian with 1000 cavalry and 5000 infantry,
mainly archers, when the latter is suppressing the
First Jewish Revolt.

c. AD 75

Pliny the Elder mentions Ẓafār, the capital of
Ḥimyar, and describes the length of the
frankincense route from Timnaʿ (capital of
Qataban) to Gaza on the Mediterranean.

AD 106

The Nabataean king Rabbel II dies and the
Romans annex the Nabataean kingdom naming it
Provincia Arabia, with its capital at Boṣrā, in
southern Syria.

From AD 111

The Roman emperor Trajan orders the
construction of a road, the Via Nova Traiana,
from Boṣrā to the Red Sea at Aila (modern al-
ʿAqaba).

AD 114–115

After his victory against the Parthians in
Armenia, Trajan received the submission of
Abgar VII of Edessa and the chief of the Arabs of
Singara (modern Sinjār, in the Syrian Jazīra).

AD 117

Trajan lays siege to Hatra in an area (in the Iraqi
Jazīra) called ʿArab, but fails to take it.

c. AD 120

A detachment of the Legio VI Ferrata is stationed
on the largest island in the Farasān archipelago
off the coast of Yemen, and sets up a Latin
inscription.

AD 121

A Greek document from Dura Europos on the
middle Euphrates mentions an Arabarchēs (‘ruler
of Arabs’) in that area, subject to the Parthian
King of Kings, Vologases II. Later a Greek
document of AD 133/134 and another of AD 180
are said to be written in ‘Europos at Arabia’.

Between AD 126 and130

The governor of the Province of Arabia, Sextius
Florentinus, is buried in an elaborate tomb at
Petra.

AD 132–135

The Second Jewish Revolt, into which Jews, and
possibly others, from the neighbouring Province
of Arabia are drawn. The governors of the
Provinces of Syria and Arabia are apparently
involved in its suppression since afterwards they
receive the ornamenta triumphalia.

AD 144

A detachment of the Legio II Traiana Fortis and
its auxiliary troops are stationed at the port on the
largest island in the Farasan archipelago off the
coast of Yemen, and set up a Latin inscription to
the emperor Antoninus Pius.

AD 163–165

Lucius Verus and Avidius Cassius wage what the
emperor Marcus Aurelius describes as ‘that
Arabian and Parthian war’ in the Jazīra between
the Tigris and Euphrates.

2nd half of the 2nd century AD

Qataban is annexed by Hadramawt.

AD 164–169

A temple, probably for the worship of the god ʾlh,
is built at Ruwāfah, a small site in north-west
Arabia, by a military unit levied from the Arab
tribe of Thamūd under the auspices of two
successive Roman governors of the Province of
Arabia (Quintus Antistius Adventus and Lucius
Claudius Modestus). It is furnished with a
dedication in Greek and Nabataean Aramaic to
the emperors Marcus Aurelius and Lucius Verus,
and another in Greek recording the completion of
the temple, as well as a separate inscription in
Nabataean.

AD 175–177

The ‘chief citizen’ (primus civitatis) and people
of the former Nabataean city of Ḥegrā (modern
Madāʾin Ṣāliḥ, in north-west Arabia), set up a
Latin inscription dedicated to the emperor
Marcus Aurelius recording the restoration of the
city walls by the (previously unknown) governor
of the Province, Iulius Firmanus, and a centurion
of the Legio III Cyrenaica.

AD 187

While he is governor of Syria, Septimius Severus
marries Iulia Domna of the Arab priestly ruling
family of Emesa (modern Ḥimṣ, in central Syria).
She, with her sister Iulia Maesa, her niece Iulia
Mammaea, and her descendants, remain a major
force in Roman politics until AD 235.

AD 190-275

The first invasions of South Arabia by the
Abyssinians, who settle in the Tihāma, along the
Red Sea coast of Yemen, and intervene on behalf
of a succession of different parties in the wars
between the South Arabian polities.

AD 193

Septimius Severus becomes Roman emperor.

AD 195–204

The Province of Syria is split into two provinces
and the northern Ḥawrān is added to the Province
of Arabia.

AD 195

Septimius Severus attacks the Osrhoenians,
Adiabenians and the ‘inner’ Arabs i.e. (those of
the Jazīra, within the Roman empire). As a result,
he takes the titles Parthicus, Arabicus and
Adiabenicus.

AD 199

Septimius Severus attacks Hatra, with its many
‘Arab’ subjects, but fails to take it.

Early 3rd century AD

First evidence of Christianity in Bo ṣrā, the capital
of the Province of Arabia.

AD 200

Septimius Severus attacks Hatra again and lays
siege to it, but again fails to take it.

AD 218–222

Elagabalus, from the ‘Arab’ city of Emesa
(modern Ḥimṣ, in central Syria) reigns as Roman
emperor.

c. AD 200

The kingdom of Ḥaḍramawt reaches the height of
its power.

First quarter of the 3rd century AD

The king of Sabaʾ, Shaʿirum Awtar, launches two
expeditions against the capital of the Arab tribe of
Kinda, Qaryat Dhāt Kahl (modern Qaryat alFaʾw,
on the north-west edge of the Empty
Quarter). In another expedition, he conquers
Ḥaḍramawt, destroying its capital, Shabwa.

AD 224

The Sasanian dynasty overthrows the Parthians
and takes power in Iran.

AD 230–240

Origen calls two Church Councils in the Province
of Arabia.

AD 241

The Sasanian King of Kings, Shāpūr I, captures
Hatra.

AD 244

Marcus Iulius Philippus Araps (‘the Arab’), from
Shahbāʾ in the Ḥawrān (southern Syria), becomes
emperor. The soubriquet Araps refers to his
origins in the Province of Arabia.

Mid 3rd century AD

A gravestone in Nabataean and Greek is set up at
Umm al-Jimāl (northern-eastern Jordan) to the
memory of Fahru son of Sulay, the tutor of
Gadhīma king of the Arab tribe of Tanūkh which
had moved from Baḥrain and settled on the
Euphrates.

c. AD 250

The Sabaean king Ilsharaḥ Yaḥḍib II and his
brother Yaʾzil Bayyin campaign against the
Abyssinians in the western coastal plain, against
the city of Najrān in the north, and against the
Himyarite kings Shammar Yuhaḥmid and Karibʾil
Ayfaʿ.

AD 253–260

The Sasanian King of Kings, Shāpūr I, overruns
the whole of Roman Asia Minor, Syria (including
Arabia in the Jazīra), and the Province of Arabia,
defeating the Roman army and capturing the
emperor Valerian I in 259.

AD 262

Odainathus, king of Palmyra, expels the
Sasanians from Syria (including ‘Arabia’ in the
Jazīra) and the Province of Arabia, and invades
Mesopotamia reaching the Sasanian capital,
Ctesiphon.

AD 267

Odainathus is murdered and is succeeded by his
son Vaballatus, though the real power is wielded
by Odenathus’ widow Zenobia.

AD 269–270

Zenobia abandons the Mesopotamian conquests
and initiates the conquest of Egypt and Asia
Minor. Vaballatus declares himself emperor and
takes as one of his titles Arabicus Maximus,
probably referring to the expulsion (by his father)
of the Sasanians from the ‘Arabiaʾ in the Jazīra.
Note, however, that there is no evidence that
Odenathus, Zenobia or Vaballatus saw
themselves, or were seen by others as ‘Arabs’.

AD 272

The emperor Aurelian defeats Zenobia and takes
Palmyra.

c. AD 280

The Himyarite king Yasirum Yuhanʿim and/or his
son Shammar Yuharʿish finally conquers the
Sabaean kingdom.

AD 293

The Sasanian King of Kings, Narses (AD 293–
302), erects an inscription in Middle Persian and
Parthian at Paikuli (Kurdistan) listing the rulers
who paid homage to him, among whom is an
ʾAm[rw] Lhmʾdyn ml(ka) / ʾAmrw Lhmyšn mlka,
which is probably the earliest reference to the
Arab Nasrid dynasty (of the tribal group of
Lakhm) ruling in southern Iraq.

AD 298

Peace is established between Rome and Iran
leaving the Jazīra as far east as the Tigris in the
hands of the Romans.

By AD 298

The Roman emperor Diocletian extends the
northern border of the Province of Arabia almost
to Damascus, and north-west roughly to the River
Jordan at the latitude of Tyre. At the same time,
all the territory which had belonged to Arabia
south and south-west of the Wādī al-Ḥasā (at the
latitude of the southern end of the Dead Sea), was
now included in the Province of Palaestina
Salutaris.

end of the 3rd century AD

The Himyarite king Shammar Yuharʿish conquers
Ḥaḍramawt and unites South Arabia in a single
kingdom.

By the end of the 3rd century AD

The nomadic Arab tribe of Ṭayyiʾ had moved
from northern Arabia into Mesopotamia. Its name
soon became the normal term (Ṭayyāyē) for
‘Arab nomads’ in Syriac literature.

early 4th century AD

A large part of the Arab tribe of Kinda, which had
taken part in the Himyarite conquest of the
kingdom of Ḥaḍramawt, establish themselves in
the west of Wādī Ḥaḍramawt.

AD 325

The list of those attending the First Council of
Nicaea includes five bishops from the Province of
Arabia.

AD 326

The Sasanian King of Kings, Shāpūr II, launches
an attack which crosses the northern part of the
Arabian Peninsula from the oasis of al-Ḥasā [alAḥsāʾ]
in the north-east to Yathrib (modern alMadīna)
in the west.

AD 328

Maraʾ al-Qays son of ʿAmrw, ‘king of all [the
country called] ʿArab’ and possibly the second
Nasrid king, is buried near a Roman fort at a
watering-place called al-Namāra in the Syrian
desert. His five-line epitaph, written in the
Arabic language using the Nabataean script,
describes his achievements, including the
conquest of a number of powerful Arab tribes and
even an attack on the South Arabian city of
Najrān in the realm of king Shammar Yuharʿish,
the founder of the Himyarite empire.

c. AD 345

The Abyssinian king ʿEzānā IV converts to
Christianity.

c. AD 350

The ecclesiastical writer Philostorgios reports on
the first Christian and Jewish missionary activity
in South Arabia. Churches are built in Ẓafār and
other parts of the kingdom. From this point
onwards almost all the Ancient South Arabian
religious inscriptions are monotheist, and pagan
temples start to be abandoned.

2nd half of the 4th century AD

The first epigraphic evidence for the breaking of
the Mārib dam.

c. AD 358

The Province of Palaestina is divided into three
and the southern area formerly part of Provincia
Arabia becomes Palaestina Tertia.

AD 363

The emperor Julian (‘the Apostate’, AD 361–363)
invades the part of Mesopotamia under Iranian
control, with Saracens (nomadic Arabs) taking an
active part on both sides. According to the
rhetorician Libanius of Antioch, Julian was killed
by a Saracen.

AD 373–378

Unidentified Saracens attack and massacre
Christian hermits in the vicinity of Mount Sinai.
At the same time, other Saracens try to defend the
monastery of Rhaithou (also in Sinai) from an
attack by the Blemmyes (from the Sudan) who,
however, defeat them and massacre the monks.
However, more Saracens from Pharan (also in
Sinai) attack the Blemmyes as they return to their
ships and annihilate them.

c. AD 375–378

Mavia (Arabic Māwiya), queen of those Saracens
who had been allies of the Romans, attacks and
devastates the border regions of the Provinces of
Phoenicia, Arabia, and Palestine as far as Egypt.
She and her tribesmen are only persuaded to
withdraw on the promise that, Moses, a Christian
hermit, would be consecrated as their bishop.
When this was done, he proceeds to convert
many Saracens to Christianity. Mavia marries her
daughter to Victor, the Roman Magister Equitum
of Oriens, a match requiring special dispensation
from the emperor.

AD 378

During the siege of Constantinople by the Goths,
the emperor Valens (AD 364–378) brings in
Saracen troops who terrify the Goths.

AD 383

A revolt by Saracen foederati (allies of the
Romans) is crushed by the Romans under
Theodosius I (AD 379–395).

AD 383

The king of Ḥimyar, Malkikarib Yuhanʿim, and
his sons profess monotheism. Although the deity
is described simply as ‘Lord of heaven and earth’,
it is thought that they espoused Judaism, possibly
as an expression of neutrality since Ḥimyar was
situated between Christian Ethiopia and
Zoroastrian Iran.

first third of the 5th century AD

Under the king Abikarib Asʿad, the Himyarite
kingdom reached its greatest territorial extent.

AD 421–422

The Nasrid Arab king, Mundhir I, intervenes on
the Sasanian side in Theodosius II‘s (AD 408–
450) first war against Iran, but suffers a
disastrous defeat at Nisibis.

AD 441

Saracens, probably from within the Sasanian
empire, join the Iranian attack on Nisibis in
Theodosius II’s second war with Iran.

Between AD 451 and 535

The southern frontier of the Province of Arabia is
brought further north probably to the Wādī Mujib
(between Madaba and Kerak in modern Jordan).

AD 454

Another breach of the Mārib dam is repaired by
the Himyarite king Shuraḥbiʾil Yaʿfur

Before AD 459

Large numbers of ‘Saracens’, as well as some
‘Himyarites’, come to visit St Simeon Stylites at
Telanissos (modern Dayr Simʿan, in northern
Syria) and are converted to Christianity.

Between AD 470 and 475

According to a tradition known only from a
Geʿez manuscript, a South Arabian Christian
priest named Azqīr was martyred at Najrān on the
orders of the Himyarite king Shuraḥbiʾīl Yakkuf.

Before AD 473

A Saracen chief called Amorkesos (Imru ʾ alQays?)
leaves the Iranians, with whom he has
been allied, and fights other Saracens in Roman
territory on the border with the Iranian empire.
He then establishes himself on the island of
Iotabe, at the mouth of the Gulf of Aqaba, driving
out the Roman customs officers and enriching
himself on the customs dues. Having sent, Petrus,
the bishop of his tribe, to negotiate with the
emperor Leo (AD 457–474), he is invited to
Constantinople in 473 and is showered with
honours including the title of phylarch. The
island was recovered by the Byzantines in 498.

AD 497–502

Jabala the Jafnid with Maʿdikarib and Ḥujr sons
of al-Ḥārith the Thaʿlabite raid the Roman
frontier. In 502, the emperor Anastasius (AD
491–518) concludes a treaty with them, and with
another al-Ḥārith, leader of the tribe of Kinda.

c. AD 500

Abyssinian forces, under a general called Ḥyōnaʾ,
invade South Arabia and make Marthadʾīlān
Yanūf king of Ḥimyar. Persecutions of the Jews
begin.

AD 502–506

The Nasrids and the Jafnids fight each other
within the context of the war between the
Iranians and the Byzantines.

AD 503

The Nasrids under al-Mundhir (later to be alMundhir
III, reigned AD 505–554) invade the
Provinces of Arabia and Palaestina Prima
reaching the monasteries of the Judaean Desert.
c. AD 519 Probably as a result of the refusal by Justin I to
renew the Byzantine ‘subsidy’ to Iran, the Nasrid,
al-Mundhir III, attacks Byzantine territory
capturing two Byzantine commanders,
Timostratus son of Silvanus and John son of
Lucas.

AD 519

The Abyssinians invade South Arabia and place
the Christian Maʿdīkarib Yaʿfur on the throne.

AD 521

Maʿdīkarib Yaʿfur leads an expedition into central
Arabia against the Iranians and their Arab allies.
He receives the support of the Banū Thaʿlaba
(called in the commemorative inscription, ‘the
Arabs of the Romans’) and the tribe of Muḍar.

AD 522

Following the death of Maʿdīkarib Yaʿfur, Yūsuf
Ashʿar (Dhū Nuwās), a follower of Judaism,
seizes the Himyarite throne.

AD 522–523

The Himyarite king Yūsuf attacks the South
Arabian Christians and their Abyssinian allies in
the capital Ẓafār and on the western coast. With
the help of the Arab tribe of Kinda, he besieges
Najrān, and after its surrender he massacres the
Christian inhabitants.

AD 524

(January-February) The emperor Justin I (AD
518–527) sends an emissary, Abraham father of
Nonnosus, to the Nasrid king al-Mundhir III, to
negotiate the release of the Byzantine
commanders he captured in about AD 519.
Negotiations take place at the Conference of
Ramla (south-east of al-Ḥīra, in southern
Mesopotamia), at which the participants also
receive reports of the massacre of the Christians
of Najrān.

AD 525

An Abyssinian expedition, under Kālēb Ella
Aṣbeḥa, defeats and kills Yūsuf and installs
Simyafaʿ Ashwaʿ on the throne, bringing South
Arabia under Abyssinian (and thus Christian)
control. Gregentius, bishop of Ẓafār, rebuilds the
cathedral there which had been destroyed by
Yūsuf.

c. AD 525–528

The Nasrid al-Mundhir III is expelled from his
capital al-Ḥīra, and is replaced by al-Ḥārith
(Arethas) of Kinda, who eventually gives his
daughter Hind in marriage to al-Mundhir. She
remains a devout Christian, while al-Mundhir
remains a pagan.

AD 526

A great earthquake in Syria in which 250,000
people are said to have died in Antioch alone.
AD 527 Al-Mundhir III invades the vicinity of Emesa and
Apamaea in central Syria carrying off many
captives including, it is said, 400 virgins whom
he sacrificed to the goddess al-ʿUzzā.

AD 528

Following the accession of the emperor Justinian
I (AD 527) the Jafnids return to Byzantine
service and participate in a punitive expedition
against al-Mundhir III, as well as in the battle of
Thannuris (528, where the Byzantines were
defeated and Jabala the Jafnid phylarch was
killed), the suppression of the Samaritan revolt
(529), and the battle of Callinicum on the
Euphrates (531), at which al-Mundhir III was
victorious.

AD 528/529

One of the two earliest documents in the Arabic
script, a graffito at Jabal Usays, southern Syria,
records that the author, Ruqaym son of Muʿarrif
of the tribe of Aws, was sent there by the Jafnid
king al-Ḥārith (died AD 559), presumably during
the campaign against al-Mundhir III.

c. AD 530

Justinian I installs members of the tribe of Kinda
in Palestine.

AD 530/531 Justinian I (AD 527–565) sends an embassy to
Hellēstheaios, king of the Abyssinians, at Aksum,
and the latter's vassal, Esimiphaios the Christian
king of Ḥimyar, to try to forge an alliance against
the Iranians.

after AD 531

An Abyssinian, Abraha, makes himself king of
Ḥimyar, independent of the king in Aksum, and
under him and his sons, the country remains
officially Christian until AD 575.

AD 536

A massive volcanic explosion, probably that of
Rabaul near Papua New Guinea, resulted in the
Middle East in 18 months during which the sun
shone weakly for no more than 4 hours per day
and the massive loss of crops. Drought in the 1
Arabian Peninsula drives some 15,000 Saracens
into the Byzantine province of Euphratensis, after
they had been refused help by the Nasrid alMundhir
III.

AD 537/539

A ‘border dispute’ between the Nasrids and the
Jafnids ends in the second war with Iran (540–
545) of Justinian I’s reign.

AD 541

The ‘Plague of Justinian’ of plague raged
throughout Europe, North Africa, the Middle
East, and South Asia and continued to ebb and
flow until the middle of the 8th century.

AD 548

Another breach of the Mārib dam. It is renovated
by Abraha

AD 552

Abraha’s fourth campaign in Central Arabia

AD 546–561

Spasmodic warfare between the Jafnids and the
Nasrids.

AD 554

The Nasrid al-Mundhir III is killed in a battle
against the Jafnid al-Ḥārith at Qinnasrīn (north
central Syria).

AD 559–560

The last dated South Arabian monumental
inscription so far discovered. [Note that the most
recent dated everyday document, on a stick, dates
to AD 522]

AD 569

The Jafnid leader al-Ḥārith dies and is succeeded
by his son al-Mundhir.

AD 569

The Nasrid king ʿAmrw son of Hind is killed by
the poet ʿAmrw son of Kulthūm.

AD 569–570

The Nasrid king Qabūs invades Jafnid territory
but is driven back and crushingly defeated by alMundhir
near the Nasrid capital al-Ḥīra.

AD 569/570

A Syriac letter is ‘subscribed’ by 137
Archimandrites (abbots of monasteries) who
identify themselves as coming from the Province
of Arabia.

c. AD 570

The birth of the Prophet Muḥammad in Mecca.
AD 572–575 The Jafnid al-Mundhir withdraws from Byzantine
service after Justin II (AD 565–578), on the verge
of insanity, tries to have him overthrown. The
Nasrids and the Iranians take the opportunity to
ravage the Byzantine eastern provinces.

AD 575 The Jafnid al-Mundhir restores relations with the
Byzantines and, shortly after, attacks the Nasrids.
AD 575 The Sasanians conquer South Arabia. Yemen
becomes an Iranian province.

c. AD 578 Al-Mundhir again defeats the Nasrids.
AD 580 Al-Mundhir travels to Constantinople where he is
crowned by the emperor Tiberius II (AD 578–
582).

AD 580/581

Al-Mundhir and a Jafnid army participate in a
Byzantine attempt to attack the Sasanian capital
Ctesiphon, under the leadership of the future
emperor Maurice. The expedition is a failure, but
al-Mundhir defeats a Nasrid army.

AD 581 Al-Mundhir is captured and taken to
Constantinople where he is held under housearrest
until the accession of the emperor Maurice
in 582, after which he is exiled to Sicily.

AD 581–582 In anger at the treatment of al-Mundhir, his son,
al-Nuʿmān, leads a Jafnid army in rebellion
against the Byzantines, repeatedly overrunning
and plundering towns and districts in the
provinces of Syria and Arabia, and retiring to the
inner desert with the spoils. Eventually, he
overpowers and kills the dux of Boṣrā who had
refused to hand over al-Mundhir’s property in the
city. However, when the citizens produce it the
Jafnids refrain from looting the city.

AD 582

Shortly after the accession of the emperor
Maurice (AD 582–602), al-Nuʿmān travels to
Constantinople to attempt to negotiate the release
of his father, al-Mundhir. Maurice tries
unsuccessfully to make him renounce
Miaphysitism and accept the Chalcedonian
doctrine. Al-Nuʿmān refuses and leaves in anger
but is arrested on his way home and kept prisoner
in Constantinople.

End of the 6th century AD

The final bursting of the Mārib Dam and the
desertion of the oasis.

AD 602

With the accession of the emperor Phocas (AD
602–610), al-Mundhir is allowed to return home
from exile.

c. AD 602

The Nasrid king, al-Nuʿmān III is murdered on
the orders of the Iranian King of Kings, Khusraw
II Parviz, and this brings to an end Nasrid rule in
al-Ḥīra.

AD 604 The Arab tribe of Bakr defeats Iranian forces at
the battle of Dhū Qār.

AD 613

The Jafnid army is defeated by the Iranian army
during the Sasanian invasion of the eastern
Byzantine provinces.

AD 622

The Hijra, the Prophet Muḥammad’s emigration
from Mecca to the oasis of Yathrib (later alMadīna).
The theoretical beginning of the
Muslim era, though it does not come into use
until AH 17 (AD 638).

AD 622/623

‘Long-haired Saracens’ fighting for the Iranians,
probably in Armenia, are captured by the
Byzantine emperor Heraclius.

AD 628

Saracens form part of the emperor Heraclius’
army at his victory over the Iranians at Nineveh.

AD 629

The Prophet Muḥammad returns to Mecca.

AD 632

The death of the Prophet Muḥammad and the
election of the first Caliph, Abu Bakr.

AD 632

The Iranian governor of Ṣanʿāʾ, the capital of
Yemen, converts to Islam and sends troops to
augment the armies of the nascent Islamic state in
the wars of conquest, but the conversion of the
whole of Yemen takes much longer.
 
Notice how many Queens .. I wonder what happened to Arabian society to become so ahhh .. anti-womanly.

From

Ancient Arabia:
A brief history and time-line

Babylonian Dogma. There are many parallels between Babylonian Law, and Islamic Law(Hadith & Sunnah). With the spread of Islam, and the accumulation of many beliefs/practices, a process of syncretism occurred.
 
Notice how many Queens .. I wonder what happened to Arabian society to become so ahhh .. anti-womanly.
From
Ancient Arabia:
A brief history and time-line

began here .............religions just followed these laws to enforce "anti-womanly" as you stated
https://www.scribd.com/document/122684706/Code-of-Hammurabi-Women-s-Rights

The women whoare under protection and sexual control of a man are considered to be a respectablewoman. Women who are slaves and prostitutes were nonrespectable.
2
Respectablewomen were required to wear a veil covering their heads when going outside,nonrespectable women were forbidden to wear a veil. They would suffer fromsevere punishment if caught wearing a veil.

Prior to these laws , men and women where fully equal
 
No one knows if the Code of Hammurabi created these attitudes and laws or just reflected them. It's pretty "modern", around 1700 BC if I remember correctly. Most of it is actually pretty "enlightened" for its time, i.e. pay a fine instead of getting executed for certain things.

"Nearly one-half of the code deals with matters of contract, establishing, for example, the wages to be paid to an ox driver or a surgeon. Other provisions set the terms of a transaction, establishing the liability of a builder for a house that collapses, for example, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity, and sexual behavior. Only one provision appears to impose obligations on an official; this provision establishes that a judge who reaches an incorrect decision is to be fined and removed from the bench permanently.[3] A few provisions address issues related to military service."

"The code is also one of the earliest examples of the idea of presumption of innocence, and it also suggests that both the accused and accuser have the opportunity to provide evidence.[16]"

"While the Code of Hammurabi was trying to achieve equality, biases still existed towards those categorized in the lower end of the social spectrum and some of the punishments and justice could be gruesome. The magnitude of criminal penalties often was based on the identity and gender of both the person committing the crime and the victim. The Code issues justice following the three classes of Babylonian society: property owners, freed men, and slaves. Punishments for someone assaulting someone from a lower class were far lighter than if they had assaulted someone of equal or higher status.[18] For example, if a doctor killed a rich patient, he would have his hands cut off, but if he killed a slave, only financial restitution was required.[19] Women could also receive punishments that their male counterparts would not, as men were permitted to have affairs with their servants and slaves, whereas married women would be harshly punished for committing adultery.[18]


https://en.wikipedia.org/wiki/Code_of_HammurabiI had to read it once, and it's a good code, rather "civilized" for its time, as I said, not any more barbaric in most ways than the Lombard laws, for example, which I also had to read. No wonder I would up needing glasses. :)

No one knows about the precise status of women in that part of the Near East before that, although there are a lot of theories which can't be proved or disproved.

What we do know is that there is usually a difference in the religion of pastoral peoples like the "Arab" tribes and the Indo-Europeans on the steppe, on the one side, and farming communities both in Europe and Anatolia/the Levant coast, on the other. This seems to be reflected in the cultures of the Levant, for example. The settled, farming Canaanites had a "sky God", but a lot of their worship was tied to a female, earth mother deity. Those deities were served by female priestesses as well as by male priests, some of whom were castrated for the use of men, like the priests of Isis, the Egyptian goddess. Some of them, although not the Canaanites specifically, also practiced nasty rituals like child sacrifice. Old Neolithic Europe was much the same, although I don't recall any specific incidence of child sacrifice off hand.

That led Marija Gimbutas to speculate that in those societies men and women were fully equal. I always begged leave to doubt that, and more recent scholarship has cast doubt on that. I think it's safe to say that they probably had a relatively more equal role in those societies than in pastoral ones.

At what point "pastoral", more highly male dominant type societies took over from "farming" societies is a huge topic. We do know, however, that there was conflict between the pastoral Israelites and the farming Canaanites. The Old Testament is full of fulminations at the abominable fertility rites of the Canaanites, how it made them unclean, how Israelites should stay away from their temples to the fertility goddess, never marry Canaanite women etc. The whole Sodom and Gomorrah tale is written as a cautionary tale about how communities where sodomy, sexual intercourse as a form of worship in the temples, etc. is permitted will lead to destruction. The Isaac story is about substituting animal sacrifice for child sacrifice, which is laudatory in my book.

Now, where did it come from? Like I said, I think it's from herding people, not farming people, so my hunch is that maybe it came from the north, from Iran, and then moved south to Arabia, perhaps with J1 or even with J2?

The Indo-Europeans, while they seem to have kept harems, weren't quite as "bad", but that might be because they were closer to hunter-gatherer customs because of their EHG?

Anyway, like I said, it's a big topic.

On Gimbutas...and for any internet warriors lurking around, she was Lithuanian not Southern European. She was, however, by the end of her investigations, in her own words, "sickened" by the Bronze Age invasions, and refused to ever look at her magnum opus ever again.

http://articles.latimes.com/1989-06...ija-gimbutas-gods-of-old-europe-indo-european

Worship of Astarte:
https://en.wikipedia.org/wiki/Astarte

One interesting note is that the early name of the god of the Israelites is Elohim, which is very close to the name of El, the primary god of some of the surrounding peoples. Yahweh is our translation of a sequence of letters used when the religious leaders decreed that the name of God was too holy to be uttered.
 
I was really very surprised to see so many queens of Arabian tribes and kingdoms. I already knew that Pre-Islamic Arabs were much less mysoginistic and repressive toward women than the Islamic narrative of the Jahiliyyah assumes, but still so many queens is surprising even in comparison with other supposedly less rural and backward civilizations. It doesn't look like sedentary Arabs were absurly patriarchal at all in comparison with their neighbors (not the nomads, they were apparently very different in lifestyle and social norms).
 
One interesting note is that the early name of the god of the Israelites is Elohim, which is very close to the name of El, the primary god of some of the surrounding peoples. Yahweh is our translation of a sequence of letters used when the religious leaders decreed that the name of God was too holy to be uttered.

I'm not totally sure, but I read somewhere that this root "El" in El, Elohim and so on just meant a much broader definition, simply "god, deity", in its Proto-Semitic antecessors. So, "El", as the main deity, must've been simply "The God" to some of the Canaanite peoples, and the Hebrews called their main deity "the Gods", maybe in one of the frequent cases (crosslinguistically) of honorific plurals, or even (who knows?) because their God increasingly absorbed all the other minor deities, who could originally have been interpreted more as minor manifestations of the true bigger God, not as simply false gods or demons.
 
Guys Saba is egypt at tanis under king solomon/siamon 21st dynasty.
even josephus says that "sheeba is not a woman but a kingdom and
that kingdom lies in egypt."

his wife was an ethiopean queen becomes queen of seba when she
marries the king of seba. pharoah siamon.

not so hard to believe for an atheist :)

Even moving on to the ptolemy ere these queens or pharoahs had links all over the place.
Often being related to kings of elsewhere sometimes 3 or 4 places they may even have a
claim on said kingdoms.
I read about 1 pharoah somewhere that he was trying to secure a marrage for his son/daughter
which he proclaims make his decendents in ownership of the whole of the known world.
Make of that what you will.

Just a shame the world is not ready to unravel the truth regardless of whos toes get stepped on.
 
https://en.wikipedia.org/wiki/Helena_of_Adiabene

Why is it that rather then source a new wife these guys liked marrying there close relatives ?
its a mystery, why was this female line so important ? or was it just a succession thing to secure
there line ? Who knows

But clearly the persian and egyption kingdoms (nubia and near east) are connected and intermixed.
This movement of peoples and beliefs must surely come down to power and kingship as they all seem
to be factions of the same people even family in some cases.

The link is for some unheard of woman rite on the cusp of all this change and powerplays.
fascinating reading. Its all there sons of gods and great queens.
She must have lost or we would have all heard of her.
 
The Code of Hammurabi had 3 laws ( of its 282 ) that took away the previous equality and freedom women had with men.
1 - forced that women/wifes where sexual servants/slaves of their husbands
2 - forced to where a veil , I put it similar as the symbol like the yellow star that jews had to where in Nazi Germany
3 - Hold any power, be it religious or tribal
The pity is that all religious institutes from their conception accepted and still use these form of rules today .............are we today , not trying to have gender equality!
 
The Code of Hammurabi had 3 laws ( of its 282 ) that took away the previous equality and freedom women had with men.
1 - forced that women/wifes where sexual servants/slaves of their husbands
2 - forced to where a veil , I put it similar as the symbol like the yellow star that jews had to where in Nazi Germany
3 - Hold any power, be it religious or tribal
The pity is that all religious institutes from their conception accepted and still use these form of rules today .............are we today , not trying to have gender equality!

Please quote the parts of the Code which pertain to all three things.

Please provide evidence from academic papers which proves that it was different prior to the Code.
 
Please quote the parts of the Code which pertain to all three things.

Please provide evidence from academic papers which proves that it was different prior to the Code.

Just as an aside, I really don't like this painting of Near Eastern culture, particularly with regard to women, as always irremediably more evil than that of any other place in the world.

Perhaps people should read the latest paper on the Lombards posted on this site, where all the women, even, I think, the "upper class" ones, were practically starving, while the warriors ate meat. Think it was fun being in an Indo-European harem? Would it have been that much worse in a Near Eastern one from the time of Hammurabi?
 
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