I bet he was J2a.
Frankish and Roman nobility claimed to be descendants of the Trojans who were apparently also related to the Leleges, Carians, Cilicians, and Phoenicians and also all have some connection to ancient Crete.
In Medieval times the Trojan princes were considered to be legitimate, rightful rulers, and noblemen sought to connect themselves to the houses of those princes in order to legitimize their own positions. So in the reign of the Merovingian kings: “Frankish pride in their own achievement bore fruit in Dagobert’s reign in the emergence of the tradition that the Franks were descended from the Trojan royal family, and were thus equal to the Romans” (The Oxford History Of Medieval Europe, pp. 88-89). Yet while Roman claims had the full support of history, such Frankish claims do not. More credible are the claims concerning the kings of the Britons, and Virgil relates that they too were a colony from the Trojans of Italy, though the Greek historians do not state as much. Diodorus Siculus does tell us of the British that “they use chariots ... even as tradition tells us the old Greek heroes did in the Trojan War” (5.21.5), and Strabo says “for the purposes of war they use chariots for the most part, just as some of the Celti do” (4.5.2). This was learned when Caesar invaded Britain, which both Diodorus and Strabo are referring to.
Strabo says of the Trojans that they “waxed so strong from a small beginning that they became Kings of Kings” (12.8.7), and describes the Trojan royal dynasties which ruled over all the related peoples, including the Carians, Lycians, Mysians, Leleges and Cilicians (13.1.7). Even in the defeat of Troy, the Trojans were considered a noble race and Trojan princes true royalty.
In his History of the Peloponnesian War Thucydides, writing of the earliest times, states that by the Carians and the Phoenicians “were the greatest part of the islands inhabited” (1.8). Herodotus says that the Carians were originally called Leleges and dwelt in the islands, from which they were later driven by Ionians and Dorians to settle on the mainland (1.171), although varying accounts are also supplied by the historian. At 1.171 Herodotus also states that the Carians are related to the Lydians. While Strabo says that the Lycians are Dardans (10.2.10),Herodotus says that they too came from Crete, a colony led by Sarpedon the brother of Minos (1.173), but claims that they were named after an Athenian (7.92). Yet Strabo gives a differing account of Sarpedon, related below.
While Strabo connects the Cilicians to both the Trojans (13.1.49, 58; 13.3.1) and to Syria(13.4.6), and also to cities in Pamphylia (14.4.1) whom he calls “Trojan Cilicians”, Herodotus states of the Cilicians that they “bore anciently the name of Hypachaeans, but took their present title from Cilix, the son of Agenor, a Phoenician” (7. 91). Rawlinson adds a footnote here: “The Cilicians were undoubtedly a kindred race to the Phoenicians”. It must be noted that Homer called the Danaans “Achaeans”, and here we see the Cilicians called “Hypachaeans” in early times. Cadmus “the Phoenician”, legendary founder of the Thebes in Greece, was also called a son of Agenor, and was said to be the brother-in-law of Dardanos (Diodorus Siculus, 5.48.5).
Strabo states that “the Leleges and the Cilicians were so closely related to the Trojans” (13.3.1), and that the Cilicians were settled in the Troad before they colonized Cilicia (13.4.6), and that Homer puts Cilicians in the Troad along with the Dardans (14.5. 21). Of the Pamphylians, whom we have seen are related to the Trojans, Strabo states “But the Pamphylians, who share much in the traits of the Cilician stock of people, do not wholly abstain from the business of piracy”(12.7.2), for which the Phoenicians in early times were also renowned. The Carians dwelt in and around Miletus, of which Strabo says: “Not only the Carians, who in earlier times were islanders, but also the Leleges, as they say, became mainlanders with the aid of the Cretans, who founded, among other places, Miletus, having taken Sarpedon from the Cretan Miletus as founder; and they settled the Termilae in the country which is now called Lycia; and they say that these settlers were brought to Crete by Sarpedon, a brother of Minos ...” Herodotus called the “Greek” philosopher Thales of Miletus “a man ... of Phoenician descent”(1.170). Strabo debates the identification of the Leleges with the Carians, but explains that they inhabited the same territory together, and also that Leleges inhabited a part of the Troad, from which they were driven after Troy’s fall (7.7.2). Carians, including men of Miletus, and Lycians are mentioned by Homer among Troy’s defenders (Iliad, Book 2).
The Minoans themselves were said to have spread west to Sicily (Diodorus Siculus 4.79.1-7, Strabo 6.3.2), and Cretans founded Bottiaïs in Macedon (Diodorus 7.16.1, Strabo 7.11) and Brentesium in Italy (Strabo 6.3.6), among other places. Strabo says that “In earlier times Knossos was called Caeratus, bearing the same name as the river which flows past it.” Caer, or Car, is from a Hebrew word meaning “city”(i.e. “Carthage” is from the Hebrew for “new city”). Another river on Crete, the Iardanos, has a name much like the river of Palestine, the LXX spelling for which is Iordanos.
So in the earliest accounts we find, while those accounts contain some variations, that the Trojans, Leleges, Carians, Cilicians, and Phoenicians are all related, and also all have some connection to ancient Crete, a land famous for its bull-worship cult (cf. Exodus 32; 1 Kings 12:28; 2 Kings 10:29;17:16; Apollodorus, Library,3.2.1). Much later, during the Trojan Wars, Homer places the Dorians on Crete (Odyssey, Book 19), some time before they invaded Greece. Crete is where a great number of Linear B inscriptions have been found, which represents an early Greek dialect, and which is related to an early Cyprian dialect, for which see the Preface to the Revised Supplement(1996) of the 9th edition of the Liddell & Scott Greek-English Lexicon. It is quite apparent that Crete, and also to some degree Cyprus which was once subject to the Phoenicians of Tyre (cf. Josephus, Antiquities 9.14.2 and Ezek. 27:6), were stopping points, or staging areas, where in early times the tribes of Palestine settled before moving on into Anatolia, Greece, and points further west.