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The toponym belongs to the southeast Dalmatian onomastic area of Illyrian.[7] It is a compound of di + mal. The root mal – is reflected in many ancient Balkan (Illyrian or Thracian) toponyms such as Malontum, Maloventum, Malontina, Dacia Maluensis etc.[8][9] The Illyrian toponym Dimallum has been connected to Albanian di-male, meaning "two mountains", with the Proto-Albanian form of the second component reconstructed as mol-no.[9] The Illyrian reconstruction of the first component has been rendered as *d(ṷ)i-, 'two'. Therefore Dimale must have meant '(settlement between) two mountains' in Illyrian.[1]
Hawk i personally do not belong to the big three patrilineal lineage of the modern Albanian ethnos, i belong to a paleo-european lineage but ethnically/culturally i am an Albanian ... The scientific 'truth' is 'sacred', that is for me is an absolute principle, i do not care who Matzinger is, if he does not offer true authentic scientific facts, and not just some Smerd-like wierdy interpretations, than his deductions are just dust in the wind!!
The Illyrian city of Dimalla (or Dimale), identified in today's Krotinë / Berat, northwest of Apollonia, has returned a set of epigraphic documents consisting for the vast majority of stamps on tiles dating back to between the 3rd and 2nd centuries. BC, and some stone inscriptions. Among the former, we note in particular a series of stamps relating to public ateliers, some bearing the name of the polis, still in the Doric-northwestern form Διμάλλας, others bearing the ethnic in the plural genitive Διμαλλίταν, indications that the publisher, B. Dautaj, suggested interpreting as afferent respectively to the Dimalla polis alone, on the one hand, and to the Dimallitai koinon, on the other. "P. 74:" see, as significant examples, the coexistence of the writings ΔΙΜΑΛΛΙΤΑΝ and ΔΙΜΑΛΛΑ in the molds on a tile from Dimalla "
The identification of the site of Krotinë with the ancient Illyrian city became possible thanks to the discovery of ancient tiles stamped with the word DIMALLITAN (Greek: ΔΙΜΑΛΛΙΤΑΝ).[21][22] The epigraphic material found at Dimale is mainly constituted by stamps on tiles datable between the 3rd and 2nd century BC, and by some stone inscriptions. The name of the polis is written in the Northwest Doric form Διμάλλας, Dimallas, while the name of the ethnicon is written in the genitive plural Διμαλλίταν, Dimallitan.
Google translated:
Copper and Early Bronze Ages in the Balkans
(4th-early 2nd millennium BC)
Only in the last few years have the new possibilities of genetics led to a useful reconstruction of earlier settlement processes in south-eastern Europe (Mathieson et al. 2018; Krause 2019, 115-134). I.
In the 6th mill. Anatolian farmers migrated to the Balkan Peninsula and gradually spread from here into the interior of Europe. At the beginning of the 3rd millennium then followed more and more intensive immigration slices, this time from the South Russian steppes.
This led to indo-Europeanization not only in south-eastern Europe, but also in large parts of Europe.
The steppe DNA is essentially composed of ancestral Northern Eurasians and immigrants from Iran. In the last third of the 4th millennium. the Yamnaja or pit grave culture emerged in the space between the Caspian and Black Sea. The invention of the wheel and cart, the domestication of the horse and the production of the first arsenic bronzes are attributed to her.
It was a highly mobile cattle herding society, for which the erection of huge burial mounds, so-called Kurgane, is characteristic. The exposed dead were mostly men and were buried in grave chambers with jewelry, weapons and a whole wagon, lying on their backs with their legs drawn up, often sprinkled with ocher. In addition to seasonal settlement areas, there were also permanent, sometimes fortified settlements in the river dividers, which suggests that not only cattle breeding but also arable farming (Parzinger 2014, 395-397).
Towards the end of the 4th millennium. there was a sudden drop in climate which led to the drying up of the South Russian steppe valley. Nomad groups of the Yamnaja culture first moved to the Hungarian Plain and the lower Danube region.
The manner of burial and the furnishing of the dead are marked by an astonishing similarity. For the first time, hill graves and battle axes and string-adorned clay cups appear in this area. The Vucedol culture in Pannonia, named after the settlement finds on the Ljubljana Moor, is regarded as an offshoot of the steppe nomadic Kurgan culture.
It took shape in several regional variants (Schnurbein 2010, 75). The DNA analyzes also show that the immigrants were mainly men, who often associated with the local women. The share of immigrants in the population was around 80% (Krause 2019, 128).
The giant grave figurines in the Bay of Kotor, which have been completely examined using modern methods, date from around 2800 BC. BC (Primate 1996). In the grave figurehead of Mala Gruda, next to the hips of the only burial, lay a shaft-hole ax made of a copper-silver alloy.
On his head the man wore five small gold rings of northwest Greek shape. He also owned a gold-bladed dagger of the Levantine type (Primas 1996, 17-18). Several phases of allocation and occupancy have been documented in Velika Gruda.
In the oldest period A, the grave figurehead already had a diameter of 23 m. It covered a stone box grave sunk into the natural ground. The adult man had been given an ax and two arsenic bronze knives, a cylindrical polishing stone, and two boar tusks. On his head he wore eight gold rings of a shape similar to that in Mala Gruda. A handle and a creator, both with deeply incised Vucedol patterns, are added to the ceramics.
The handle shell is, however, an Agaic shape (Primas 1996, 25-112). The double-edged knives, on the other hand, occur in Kurganen in the Dnieper region (Primas 1996, 93-94, Fig. 7.1) and are often with 'stone blocks' that were used as polishing stones (Primas 1996, 116-117, Fig. 8.3), socialized.
Hill graves of the early 3rd millennium. are also known from Cetina in northern Dalmatia. We also know the cremation that is customary here from Late Copper Age graves on the Lower Danube and in the Carpathian Basin (Primas 1996, 133, Fig. 9.3).
Early Bronze Age tumuli, which also still show characteristics of the Kurgan culture, have been researched in north and central Albanian necropolises on the lower Adriatic. The clay ware that was added is similar to the settlement ceramics in the Korca plain, which is to be placed there using 14-C data in the period between approx. 2850 and 2400 (Korkuti 2013, 397). In Shtoj near Shkodra, too, the strikingly large funerary cages 2 and 6 were erected at this early stage with several phases of partitioning. They are characterized by outer and inner stone circles and central graves sunk into the ground. The oldest core of Tumulus 6 was a hill made of earth and stones with a diameter of 11 m.
Underneath was the central grave 16, paneled with stones. The stool burial was carefully covered with a layer of small stones and sprinkled with ocher. There were six anthropomorphic clay figures on it. With the enlargement of the tumulus, burials 14 and 15 were introduced, in which, as in the cage filling, was decorated ceramics of the north Adriatic variant of the Vucedol culture (Korkuti 2013, 461-463).
Also in Pazhoku, just south of the Shkumbin Valley, the giant tumulus I with a diameter of 30 m and an outer stone circle dates to the early Bronze Age. The central burial was framed by its own stone circle. The person buried in the right stool position had a cattle skull (Korkuti 2013, 473, T. VIII b).
All of these findings point to eastern elements in burial customs as well as in the shape and decoration of ceramics and weapons. But it cannot be seen that other cultural currents, for example from the Agais, reached the Western Balkans.
Latein. Lehnwörter/sk/ nur als /ʃk/ substituiertlatein. /ó/ alt durch /u/ substituiert,später durch /o/
z.B. ON Scodra: läge hier eine lineare illyrisch-albanische Kontinuität vor, so müssteder Name mit erbwörtlicher Entwicklung behandelt worden sein, das Resultat davon wäre**Hádër (siehe oben EXKURS 3: Entwicklung von idg. */sṢ/ zu späturalban. */h/ undvon idg. */ó/ > frühuralban. */á/, beides Wandel, die chronolog. vor der Aufnahme derältesten Lehnwörter bereits beendet waren!). Die reale alban. Lautform Shkódër zeigt jedoch lehnwörtliche Behandlung! Dies gilt auch für andere Orts- und Flussnamen aufalbanischem Territorium.
It had already been answered by Cabej, who pointed out that the shift to 'h' belonged to a much earlier (pre-Roman) period of Albanian: 'Problem of Autochthony', p. 44. Schramm's case can be disproved by a series of Albanian borrowings from Latin, such as shkorse (rug) from scortea, shkendije (spark) from scantilla, shkemb (rock-formation) from scamnum, and shkop (staff) from scopae: see Capidan, 'Raporturile'. pp. 546-8; Philippide, Originea Rominilor, vol. 2, pp. 653-4; Cabej, 'Zur Charakteristik', p. 177; and the entries in Meyer, Etymologisches Worterbuch.
The Slavic name, "Šar", presupposes sound development characteristic to the Albanian language from “Scardus”
On the other hand Niš from Ναϊσσός, Štip from Ἄστιβος, Šar from Scardus, and Ohrid from Lychnidus presuppose the sound development characteristic for Albanian.
Matzinger says it clearly here that he is arguing that Illryian went extinct, and that the onlt surviving local balkan languages are albanian and greek.Google translated:
"For Illyrian itself, which, according to the findings given here, cannot be continued in modern Albanian, it can finally be established with regard to its linguistic history that, like other local languages in the Balkans, apart from Greek and the precursor of Albanian, it has gradually been abandoned would.
After the territorial integration of the Illyrian area under the Roman rulership structure, the speakers of Illyrian will probably have switched to Latin after a certain phase of bilingualism, as can also be observed in other areas of the ancient world, where Roman rule in the course of the The change to Latin followed (see for example Italy, where the local Italian languages but also Etruscan was abandoned with the expansion of Rome, or Gaul, where the Celtic variety shows gave way to Latin; see here e.g. Budinszky 1881 and Adams 2004 ).
The circumstances under which this language change from Illyrian to Latin took place, for how long a bilingual phase can be assumed and how long remains of Illyrian could have been preserved in post-ancient times cannot be determined due to a lack of data.
Pg 167"
Matzinger says it clearly here that he is arguing that Illryian went extinct, and that the onlt surviving local balkan languages are albanian and greek.
Google translated:
[/FONT]"For Illyrian itself, which, according to the findings given here, cannot be continued in modern Albanian, it can finally be established with regard to its linguistic history that, like other local languages in the Balkans, apart from Greek and the precursor of Albanian, it has gradually been abandoned would.
After the territorial integration of the Illyrian area under the Roman rulership structure, the speakers of Illyrian will probably have switched to Latin after a certain phase of bilingualism, as can also be observed in other areas of the ancient world, where Roman rule in the course of the The change to Latin followed (see for example Italy, where the local Italian languages but also Etruscan was abandoned with the expansion of Rome, or Gaul, where the Celtic variety shows gave way to Latin; see here e.g. Budinszky 1881 and Adams 2004 ).
The circumstances under which this language change from Illyrian to Latin took place ??, for how long a bilingual phase can be assumed and how long remains of Illyrian could have been preserved in post-ancient times cannot be determined due to a lack of data.
[FONT=Verdana, Arial, Tahoma, Calibri, Geneva, sans-serif]Pg 167"
He also states the pre-slavic slovenia, croatia, Montenegro spoke Illyrian ..................clearly aiming that Messapian came out of Croatian Illyrian lands ........................we know it mixed firstly with local Italic tribes in Apulia when it arrived circa 1000BC .............over time it would have mixed more by the time it opened its gates to trading with Epirus 600 years later.Btw, in his newer book 'Die Illyrer', from what I understood when I read the pages I got to read and I might be wrong about this, he does not seem to say directly that Albanian is not Illyrian he simply claims ''There is no continuity'' and ''Two different'' languages based on some extremely dubious claims such as 'ul' and 'ur' in some Illyrian names or toponyms . Of course there might not be a continuity in every aspect, languages change but these type of claims cannot be made based on an undocumented language comparing it with a living language to claim they did not share a common ancestor at one point. The same thing with Messapian, using some suffix that appear in Illyrian such as 'ae' to claim Messapian did not once descendant from Illyrians is also dubious or not in ''agreement'' when we literally have cultural material that shows they came from the Western Balkans. This guy is literally a propagandist.
The 'um' and 'un' this dude is larping on about is of Roman influence also.
I will keep reading.
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