R1a-M417 and R1b-M269 in the Bronze Age Levant (16th century BC)

No doubt the expansion of Sintashta and chariots is directly related to the timing of the appearance of this steppe haplogroups and ancestry. There might have been a North Carpathian influence working directly on Sintashta and what we see in the Aegaen is essentially the result of a pincer movement by two branches of the original chariot complex.

I don't know if it was specifically Sintashta in this case or a closely related population, but yes I agree. There also appears to be a contribution from the Catacomb culture. Catacomb seems to have also played a role in the development of chariots, as they had two-wheeled proto-chariot type vehicles with solid wheels, possibly a precursor to the later chariots found in Sintashta:


"In the Black Sea region, the Pit Grave (Yamnaya) period was followed by the Katakombnaya (Catacomb) culture (cal. 2700–1900 BC (Chernykh 2008)), which continued and improved upon the technological innovations of pre-existing people (Kiyashko 2002), including bronze metallurgy and utilization of four-wheeled wagons. To the east, the Pit Grave gave way to the cemeteries of the Poltavka archaeological culture (c. 2700–2100 BC), which occupied the Volga–Ural interfluve (Tkachev 2006; Kiyashko and Sukhorukova 2012). (...) Elaborate burials of the Catacomb culture, especially with wagons and carts, are interpreted as those of high-status people, possibly chiefs and warlords of local communities (Cherednichenko and Pustovalov 1991). At the beginning of this period, the first two-wheeled vehicles in the steppes appeared and were buried in the cemeteries of Tyagunova Mogila (Cherednichenko and Pustovalov 1991; Pustovalov 2008) and Bolshoi Ipatovskyi Kurgan (Korenevskiy et al. 2007), both in the Black Sea region. These carts have small (up to 60 cm diameter), single-piece disk wheels with an integral nave independently rotating on the axle. They can thus be seen as forerunners of an actual chariot, similar to those vehicles known in the Near East at this time. (…)

The site of Sintashta in the steppe zone of the Southern Trans-Urals (the eastern side of the Ural Mountains) was excavated in the 1970s and yielded abundant Bronze Age material, including unparalleled evidence of six vehicles buried in graves, each with two spoked wheels accompanied by cheekpieces and sacrificial horses. (…)

Subsequent archaeological investigations have expanded the area of the chariot complex to the whole Ural–Kazakhstan region, and probably more broadly to the forest-steppes of the Volga–Don interfluve. Evidence of chariots comes mainly from Sintashta sites (16 finds), Petrovka sites (9 finds), and from two Alakul’ sites in the southern Urals and northern Kazakhstan. There are three possible graves of the Abashevo–Pokrovka and Potapovo cultures in the Don–Volga region (Pichaevo kurgan, grave 2; Utevka cemetery, kurgan 6, graves 4 and 6). To date, there are 28 published cases (and at least two known unpublished cases) of chariots in mortuary ritual contexts. (…)

Chariot remains from the Middle and Late Bronze Age in the southern Urals are quite abundant compared with early chariot remains from other parts of the world, and allow statistical analysis. In contrast, only two wagons and one sledge were found in the Royal Cemetery of Ur (Woolley 1965), and only ten actual chariots and their parts are known from tombs of the New Kingdom of Egypt (1550–1069 BC) (Littauer and Crouwel 1985; James 1974; Herold 2006), with the rest of the information on the Near Eastern chariots coming in other forms. Two chariots and the wheels of a third were also found in the Lchashen Cemetery in Armenia (Yesayan 1960), dated to 1400–1300 BC (Pogrebova 2003, p. 397), and bronze models of chariots were found in the burial sites of neighboring Transcaucasia (Brileva 2012). Over one hundred chariots have been discovered in Shang period tombs in China, but none dates before 1200 BC (Wu 2013). (…)

The evidence presented and analyzed here shows that horse-drawn chariots were a development of the Eurasian Steppe, they were functional and heavily used, and they indicate significant social complexity. (…)

Anthony stated that chariots were invented in the southern Ural steppes (Anthony 2009, p. 62); however, it is important to underline the fact that the Sintashta–Petrovka two-wheelers represent already-developed technology, and do not have known local prototypes. Even the earliest types of shield-shaped cheekpieces have very developed attributes and demonstrate long-term preceding evolution. Since the whole Sintashta phenomenon was likely developed not in the Urals, but elsewhere (Vinogradov 2011), chariot technology also likely developed before the year 2000 BC in the Sintashta homeland, which is the Don–Volga interfuve. The reference point might be two-wheeled carts from the Catacomb culture, the Sintashta predecessor, dated to cal. 2400–2200 BC (Korenevskiy et al. 2007, p. 111; Pustovalov 2008). These might be the prototypes for the later Sintashta–Petrovka chariot complex. (…)

However, the periods contemporaneous with the Catacomb horizon and the early phases of Sintashta are the Early Dynastic III, where the Royal Tomb yielded four-wheeled wagons, and the Third Dynasty of Ur (Woolley 1934; Anthony 2009). The summed probability of six radiocarbon samples attributed to the Early Dynastic III period is cal. 2620–2200 BC (1 sigma) and fve dates for the Third Dynasty of Ur sum up to cal. 2440–2030 BC (1 sigma) (Hassan and Robinson 1987). The absence of evidence for chariots in the Near East at this time (Izbitser 2013) contrasts with ample archaeological evidence of actual chariots in Sintashta–Petrovka sites. Hence, the Sintashta fndings cannot be reminiscent of those from the Near East, as was suggested by Jones-Bley (2000, p. 139), and Genz (2013), since the chariot complex—evidenced by representations of equid-drawn vehicles with two spoked wheels (Littauer and Crouwel 1979, 1996)—was not known there until the early second millennium BC. The classic chariot complex, or a true battle chariot drawn by horses, did not appear in the Near East until the Hittite Empire and the Kingdom of Mitanni, c. 1600–1200 BC. (…)

Thus, the chariot complex is a complicated set of technologies, skills, and resources that first emerged in the zone of the Northern Eurasian steppes before 2000 BC in the context of complex but stateless societies. (…)

In conclusion, evidence provided by the study of the development of Bronze Age vehicles allows us to state that chariots were invented in Northern Eurasia before 2000 BC. The Sintashta–Petrovka fnds represent the earliest known spoke-wheeled chariots, whose forerunners are found in the burials of the Catacomb culture. Thus, they were invented in the context of the pre-Sintashta cultures and fully developed during the Sintashta period. The connection with the Near East is not quite clear as yet; however, the chariot complex as a chariot with two spoked wheels drawn by a pair of bitted horses did not appear there until the early second millennium BC, apparently associated with speakers of Indo-European languages (Raulwing 2009). (…)

Because of the great role played by horse chariots in the social and historical processes of the Middle and Late Bronze Age, the Sintashta–Petrovka chariot complex became a highly important feature of mortuary practices. The competition between collectives of military elites for resources, power and prestige brought to life the earliest horse-drawn chariots in the world.”

‘Eurasian Steppe Chariots and Social Complexity During the Bronze Age’ (Chechushkov and Epimakhov, 2018)




^ Catacomb culture two-wheeled cart
 
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The fun thing is that the chariot was much more useful in West Asia and Egypt than in most of Europe. Yet the impression left by the chariots even in regions with a worse terrain was tremendous. There are even speculations about the Unetice culture with its fabulous military organisation and king-like rulers might habe been destroyed or at least pushed to crumble and flee by Eastern intruders coming with chariots. Unetice crumbled around 1600-1500 BC and the Nordic Bronze Age started about 1700 BC and might have been strongly influenced by Unetice migration in my opinion, because it came almost "out of nothing".
The period of 1600 BC is important in many regions - for the same reason. The expansion of the Satem-speaking charioteers made an impression minimum as big as the Mongol invasions. With the difference that many regional people changed too by simply adopting the new technology and warfare and used it for their own expansions.

The Indo-Aryans split off around 1800 BCE to 1600 BCE from the Iranians,[10] whereafter the Indo-Aryans migrated into Anatolia and the northern part of the South Asia (modern Afghanistan, Bangladesh, India, Pakistan and Nepal), while the Iranians moved into Iran, both bringing with them the Indo-Iranian languages.

https://en.wikipedia.org/wiki/Indo-Aryan_migration

Its fairly easy to correlate many cultural changes and migrations between 2000-1300 with the spread of the charioteers:
Chariot_spread.png


https://de.wikipedia.org/wiki/Streitwagen#/media/Datei:Chariot_spread.png
 
The fun thing is that the chariot was much more useful in West Asia and Egypt than in most of Europe. Yet the impression left by the chariots even in regions with a worse terrain was tremendous. There are even speculations about the Unetice culture with its fabulous military organisation and king-like rulers might habe been destroyed or at least pushed to crumble and flee by Eastern intruders coming with chariots. Unetice crumbled around 1600-1500 BC and the Nordic Bronze Age started about 1700 BC and might have been strongly influenced by Unetice migration in my opinion, because it came almost "out of nothing".
The period of 1600 BC is important in many regions - for the same reason. The expansion of the Satem-speaking charioteers made an impression minimum as big as the Mongol invasions. With the difference that many regional people changed too by simply adopting the new technology and warfare and used it for their own expansions.



https://en.wikipedia.org/wiki/Indo-Aryan_migration

Its fairly easy to correlate many cultural changes and migrations between 2000-1300 with the spread of the charioteers:
Chariot_spread.png


https://de.wikipedia.org/wiki/Streitwagen#/media/Datei:Chariot_spread.png

Some of the dates on that map are wrong, but otherwise I agree.
 
There are even speculations about the Unetice culture with its fabulous military organisation and king-like rulers might habe been destroyed or at least pushed to crumble and flee by Eastern intruders coming with chariots. Unetice crumbled around 1600-1500 BC and the Nordic Bronze Age started about 1700 BC and might have been strongly influenced by Unetice migration in my opinion, because it came almost "out of nothing".

Here's another map:



"The breakthrough of the Nordic Bronze Age (NBA) c.1600 BC as a koine within Bronze Age Europe can be historically linked to the Carpathian Basin. ... In a Carpathian crossroad between the Eurasian Steppes, the Aegean world and temperate Europe during this time, a transcultural assemblage coalesced, fusing both tangible and intangible innovations from various different places. ... In southern Scandinavia, weaponry radiated momentous creativity that drew upon Carpathian originals, contacts and a pool of Carpathian ideas, but ultimately drawing on emergent Mycenaean hegemonies in the Aegean."

Vandkilde 2014
 
"The breakthrough of the Nordic Bronze Age (NBA) c.1600 BC as a koine within Bronze Age Europe can be historically linked to the Carpathian Basin. ... In a Carpathian crossroad between the Eurasian Steppes, the Aegean world and temperate Europe during this time, a transcultural assemblage coalesced, fusing both tangible and intangible innovations from various different places. ... In southern Scandinavia, weaponry radiated momentous creativity that drew upon Carpathian originals, contacts and a pool of Carpathian ideas, but ultimately drawing on emergent Mycenaean hegemonies in the Aegean."

Vandkilde 2014

I'd say largely the same for Unetice. I guess people from Unetice fled West and North, obviously keeping, where possible, the the contacts to the Carpathians and further South. Its almost as if Unetice would have blocked the North from development before, and then, suddenly, that blockade was lifted and on the contrary everything came in. This is clearly related to the, however you explain it, decline and change in Unetice. I still think that its even possible that Pre-Proto-Germanic and haplogroup I1 came from Unetice to the North, during the formation of the Nordic Bronze Age. But let's see, that is another riddle to be solved by ancient DNA eventually.

By contrast,
connections with Central Europe are
culturally distinct from the onset of metalworking
traditions in Scandinavia. LN II
metalwork is specifically related to the
EBA ?nětice complex, and a strong
Central European orientation characterized
NBA IA as well as later periods.
From 1600 BC and throughout the NBA,
contact with remote Iberian and Aegean
communities is revealed in glimpses in the
Nordic cultural sphere
 
There's also evidence of an earlier movement into Greece (c.2200-2000 BC) related to the Bell Beaker culture:

“Bell Beaker margins include parts of Eastern Poland, Moldova, and Romania, as well as Malta in the south… Surprisingly perhaps, one can argue that these Beaker margins also reached as far as the Early Bronze Age core, Greece, Crete and the Aegean. This European south-east has only recently come into the focus of Beaker research (Heyd 2007; Maran 2007). Besides conspicuous pottery evidence mostly from Olympia, it is again the wristguards, and the ‘Montgomery toggles’ (as on duffle coats), that form the majority of the diagnostic Beaker elements. As a result of this recent interest, more wristguards, both the broader four-holed and the oblong-narrow two-holed, are now known from the Aegean than from the whole of Italy, for example. They almost all date to Early Helladic III levels (as does the pottery evidence from Olympia), thus after 2200 BC in absolute terms. This makes them late Beaker, as compared to the central and western European examples. the best explanation for their relatively late appearance lies with a migratory event, rightly described by Maran (e.g. 1998) as bringing Adriatic Cetina people incrementally to southern Greece for some decades from the transition of Early Helladic II to III. And since early Cetina is one of those syncretistic Bell Beaker cultures of its south-eastern periphery as shown above, this best explains the manifestation of these Bell Beaker elements deep in south-east Europe.” (p.63-64)






Heyd 2013
 
Which could be associated with the spread of R1b plus E-V13 according to some (Cetina).
 
I really can't understand why some people still talk about the steppe theory of Indo-European origins, it is not R1a-Z94 but R1a-M417, it didn't come from the steppe but Zagros/Caucasus, according to Underhill et al., haplogroup R1a diversification occurred in Zagros/Caucasus, not the steppe.

1488309302358.jpg
 
Which could be associated with the spread of R1b plus E-V13 according to some (Cetina).

However,

"Most of the R1b found in Greece today is of the Balkanic Z2103 variety. There is also a minority of Proto-Celtic S116/P312 and of Italic/Alpine Celtic S28/U152. ...

The Mycenaeans might have brought some R1b (probably also Z2103) to Greece ... their origins can be traced back through archaeology to the Catacomb culture and the Seima-Turbino phenomenon of the northern forest-steppe."

https://www.eupedia.com/europe/Haplogroup_R1b_Y-DNA.shtml#Greco-Anatolian


Maciamo appears to have assumed that Catacomb was R1a, however it appears to have been dominated by R1b-Z2103.

And:

"Nowadays 30% of Armenians belong to haplogroup R1b, the vast majority to the L584 subclade of Z2103."

https://www.eupedia.com/europe/Haplogroup_R1b_Y-DNA.shtml#Greco-Anatolian





 
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However,

"Most of the R1b found in Greece today is of the Balkanic Z2103 variety. There is also a minority of Proto-Celtic S116/P312 and of Italic/Alpine Celtic S28/U152. ...

The Mycenaeans might have brought some R1b (probably also Z2103) to Greece ... their origins can be traced back through archaeology to the Catacomb culture and the Seima-Turbino phenomenon of the northern forest-steppe."

https://www.eupedia.com/europe/Haplogroup_R1b_Y-DNA.shtml#Greco-Anatolian


Maciamo appears to have assumed that Catacomb was R1a, however it appears to have been dominated by R1b-Z2103.

And:

"Nowadays 30% of Armenian belong to haplogroup R1b, the vast majority to the L584 subclade of Z2103."

https://www.eupedia.com/europe/Haplogroup_R1b_Y-DNA.shtml#Greco-Anatolian






I completely agree. That's always been my position, and I was, in fact, surprised that no Z2103 turned up among the Mycenaeans.
 
Actually the U5a1 was found in skeleton Z59, which was also analysed by J.L Angel in 1973. This is how he described the skeleton:


“Tomb Z: 59 Myc., represented by a fairly complete skeleton, was in his prime perhaps the most powerful of the champions. He is very tall and broad-shouldered, and thick boned, with large hands and feet. At the age of at least 49, probably older … The strikingly large, long ovoid, and high skull, with its marked muscle attachments, almost concave sidewalls, and long rectangular horse-like face is Nordic-Iranian in the Corded Nordic sense (like skulls found with cord-marked pottery from South Russia to Scandinavia). Large mouth, deep chin, vertical face profile, and notably high and narrow nose fit this picture. Noticeable depressions in the skull vault 2cm above the left eye and behind the left parietal boss are apparently results of heavy blows or wounds inflicted by a right-handed opponent.”


Angel 1973 p.3

Musgrave et al. 1995




 
As usual we need more Mycenean DNA, both autosomal and Y-DNA. There seems to be some differentiation among them and I would like to see where that leads. Is it just among the women?
 
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As usual we need more Mycenean DNA, both autosomal and Y-DNA. There seems to be some differentiation among them and I would like to see where that leads. Is it just among the women?

I can't find it now, but you found the closest modern populations for each of the samples, with one being very Ashkenazi like all the way to one being almost Central Italian. You could try looking up which are men and which are women and see if there's a pattern.
 
I can't find it now, but you found the closest modern populations for each of the samples, with one being very Ashkenazi like all the way to one being almost Central Italian. You could try looking up which are men and which are women and see if there's a pattern.

There is only one Mycenean man. Not a lot you can extrapolate from one sample. We need a lot more samples. In my previous lives I designed statistical experiments for a hospital and I would not accept a sample size of under 25.
 

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