Yamnaya horses at Repin and Turganik carried more DOM2 genetic affinity than presumably wild horses from hunter-gatherer sites of the sixth millennium BC (NEO-NCAS, from approximately 5500–5200 BC), which may suggest early horse management and herding practices. Regardless,
Yamnaya pastoralism did not spread horses far outside their native range, similar to the Botai horse domestication, which remained a localized practice within a sedentary settlement system
2,
36. The globalization stage started later, when
DOM2 horses dispersed outside their core region, first reaching Anatolia, the lower Danube, Bohemia and Central Asia by
approximately 2200 to 2000 BC, then Western Europe and Mongolia soon afterwards, ultimately replacing all local populations by around 1500 to 1000 BC. This process first involved horseback riding, as spoke-wheeled chariots represent later technological innovations,
emerging around 2000 to 1800 BC in the Trans-Ural Sintashta culture7. The weaponry, warriors and fortified settlements associated with this culture may have arisen in response to increased aridity and competition for critical grazing lands, intensifying territoriality and hierarchy
37. This may have provided the basis for the conquests over the subsequent centuries that resulted in an almost complete human and horse genetic turnover in Central Asian steppes
11,
21. The expansion to the Carpathian basin
38, and possibly Anatolia and the Levant, involved a different scenario in which specialized horse trainers and chariot builders spread with the horse trade and riding. In both cases, horses with reduced back pathologies and enhanced docility would have facilitated Bronze Age elite long-distance trade demands and become a highly valued commodity and status symbol, resulting in rapid diaspora. We, however, acknowledge substantial spatiotemporal variability and evidential bias towards elite activities, so we do not discount additional, harder to evidence, factors in equine dispersal.