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AI as a research tool for aDNA
EDIT: Just get Chat GPT plus and get on the plug in wait list!
I bought a license for the Pro version.
Here's a advanced AI-generated summary of the following study. Though I feel basic provides more clarity, as a summary:
Kinship practices in Early Iron Age South-east Europe: genetic and isotopic analysis of burials from the Dolge njive barrow cemetery, Dolenjska, Slovenia
Introduction
- The Early Iron Age in most of Europe was marked by a series of social changes. In some cases, these developments appear to have been related to the increasing intensity of contact and exchange among the communities around the head of the Adriatic and with the urbanizing societies of the wider Mediterranean world. These changes are marked in eastern Slovenia by the emergence of new centres of population in the form of large hillforts associated with extensive barrow cemeteries and, in some cases, evidence for ironworking like Dolenjska, which is the subject of this article. The transition from cremation to inhumation is significant, and the new hillforts and associated cemeteries attest to the emergence of extended social hierarchies that exploited the production and trade of commodities such as iron and salt.
- It is suggested that these barrows were intended for the burial of family or lineage groups. This is hard to prove with traditional archaeological techniques. As part of the HERA-funded ENTRANS project, osteological and isotope analyses were applied to sites across the region. Some of these sites, like the Dolge njive barrow cemetery, yielded results that suggest human mobility and family structure during the Iron Age.
The Dolge njive barrow cemetery
- The Dolge njive cemetery is one of many distributed around the large (12.68ha) hillfort at Veliki Vinji vrh. It is one of the largest Dolenjska mortuary complexes. The estimated total of 145 barrows - comprising four main groups ascending to the north-western entrance of the hillfort - suggests a total of about 145 graves, with a poor standard of documentation and recording. Modern excavations confirm that skeletal remains in the area are typically very poorly preserved.
- The Dolge njive cemetery is located between deep incisions in the land to the east of the hillfort. In 2002, excavations before the construction of the motorway revealed three Bronze Age barrows. Two were found on the site of the Bronze Age cremation platforms, while the third was located a short distance to the east. The Dolge njive cemetery is thought to have been located on one of the possible routes to the hillfort.
- In two of the three Dolge njive barrows (2 and 3) examined, at least one grave contained an inhumation, each accompanied by spearheads. Barrow 1 was better preserved and contained the remains of six graves, including three that contained extended, supine inhumations. Two of the burials (Burial 1 and Burial 3) lay closer to the perimeter of the barrow. This latter grave, however, cut the edge of Burial 3 and thus cannot be primary. Although central graves in the region tend to be the earliest within each barrow, exceptions are known where they belong to later or even to the latest phases of a barrow's use (Križ 2019).
- Dating suggests that the people buried in Barrow 1 were buried during the early-to-mid seventh century BC. Intercutting with earlier burial sites and a slight degree of overlap indicates that the later graves were laid out to respect the earlier burials. Grave goods and typology suggest that the graves are from the Sticňa (I) phase of the Dolenjska Early Iron Age chronology. Combining the dates of the grave goods and the stratigraphic and aDNA evidence, we conclude that the bodies were probably deposited over a relatively short period.
Osteological analysis
- The Dolge njive barrows exhibit signs of cortical exfoliation and root etching that precludes osteological analysis of age and sex. The remains of the barrows exhibit varying degrees of preservation, with loose teeth. They are all assumed to be of young (20-35 years old) and middle-aged adults (36-50 years old). The remains do not exhibit any pathological alterations, which is unsurprising given their poor preservation.
Ancient DNA analysis
- We successfully analyzed DNA from all nine Dolge njive individuals. By looking at the ratio of Y chromosome sequences to both the X and Y chromosome sequence we can determine genetic sex, maternal and paternal lineages, including the population genetics of the group.
- In regards to the mitochondrial lineages of Barrow 1, six out of seven samples belong to the H1e5 haplogroup. The seventh sample has the H haplogroup. The males from Barrows 2 and 3 carry the H5a6 and H1ba haplogroups, respectively, while all males carry the R1b Y chromosome haplogroup, which is one of the major Y-chromosome haplogroups in Europe following the Late Neolithic/Bronze Age transition. Haak et al. (2015) note that the mitochondrial DNA haplogroups of the males at this site are not only consistent with a steppe-associated ancestry but also consistent with the Y-chromosome haplogroups in that.
- This software was used to explore potential genetic relationships among the Dolge njive individuals. Within Barrow 1, all seven individuals are close relatives. Burial 5 represents the father of the individuals in Burials 1, 3a, 3b, and 4: three brothers and a sister. The young adult female from Burial 2 is a second-degree relative of these siblings and their father, and therefore most likely to be their grandmother. The young adult male from Burial 6 shares the same mitochondrial haplogroup as the four siblings, so he is their maternal-cousin, father's half-sibling, or great-uncle. The individuals interred in Barrows 2 and 3 are not close relatives, either of each other or of the family group buried in Barrow 1.
Multi-isotope analysis
- Individuals were sampled in Barrow 1 to explore evidence of diet and mobility. The Barrow 1 site was chosen because it is the most thoroughly studied site in the region. We investigated multiple isotopes from the bones and teeth of the individuals in order to explore evidence for lifetime variability. In addition, the nature of the assemblage gives a rare opportunity to examine variation in isotopes within a familial group.
- The δ 13 C and δ 15 N isotope ratios of the individuals range from −16.6‰ to −13.6‰ and 7.9‰ to 9.5‰, respectively. The values of different elements that show little variation. The Δ δ 13 C CARB-COL values consistently exceed 4‰, reflecting a diet high in C 4 carbohydrates-probably millet. These results are consistent with previous, albeit limited, isotopic analyses of human and archaeobotanical remains of this period in Slovenia.
- The strontium isotope ratios and δ 18 O CARB isotope ratios are variable and consistent with variable local geology.
- It appears that the father before him, Burial 5, consumed a different diet than the other four individuals at his site. He is the only one with a highly elevated strontium concentration, likely due to a diet with a larger proportion of lower-trophic-level foods. This is indicated by his δ 15 N values, which are the lowest of the group. The tooth enamel composition reflects the Sr, O and C CARB isotopic compositions of diet during early childhood of these individuals.
Sex identification from aDNA, osteology and grave goods
- There has been much criticism regarding traditional methods of determining sex based on grave goods, especially without osteological identification. However, Teržan (1985) has proposed that grave goods are a reliable guide to an individual's biological sex. Thus, it's appropriate to consider the sex estimates provided by osteological analysis and aDNA analysis here.
- The regional artefact typology makes it possible to attribute gender to, and therefore to infer biological sex of, six individuals from the three Dolge njive barrows, based on the presence of gender specific items as described in Table 1. With poor preservation of the skeletal remains, only tentative gender estimations were possible. Three out of five cases of these tentative attributions prove incorrect when compared with the DNA results.
AMS dating
- Six AMS radiocarbon dates were obtained from the skeletal remains of the people found at the Viking settlement of Barrow 1 (8th-7th centuries AD). The results form a consistent date line in the period c. 800-540 BC. The radiocarbon calibration problems associated with the Hallstatt plateau, however, are such that the AMS dates remain highly imprecise and are not readily amenable to further resolution through Bayesian analysis. The dates are, however, consistent with the typological dates for the grave goods, which suggest deposition in the first half of or mid 7th century BC. Figure 5, a) Carbon isotope ratios from individuals in Barrow 1, b) nitrogen isotope ratios from individuals in Barrow 1 and c) carbonate oxygen isotope ratios against strontium isotope ratios obtained from the tooth enamel. Analytical precision based on instrumental error of ±0.2‰ (too small to be visible on the chart).
Discussion
- The presence of four full siblings and the implied existence of a fifth suggests a monogamous family structure but it is possible that any half-siblings were buried elsewhere. The composition of Burrow 1 in Barrow, Alaska, appears to be one of intergenerational ties and not of matrilineal descent. Because of this, the group of Burrow 1 cannot be characterized as one of matrilineal descent. There is evidence that the biological father and his children, who form the "core family" within the barrow, are the only members of the family that intermit the rest of the group. Moreover, the two female relatives are the only core members of the family that are absent from the barrow. They are the only link that connects the "core family" to the non-first-degree members of the family, making them central to any scenario of matriliny. The genetic evidence does not support any specific kinship structure drawn from the ethnographic literature, despite the close biological relationships between all occupants of Barrow 1. The presence of a maternal relative and a grandchild from a different patrilineage suggests that this does not represent a straightforwardly patrilineal system.
- To be fair, biological relatedness doesn't equate to social relatedness, which can be constituted very differently. For example, in a society where many would have died young, children may be raised by foster parents or even their grandparents. The granddaughter and possible cousin from Barrow 1 (Burials 2 and 6) were additional dependents of the senior male (Burial 5), acquiring their membership of the patriline through adoption or fosterage. The Barrow 1 site has a messily patrilineal system. The mother of the young woman in the burial is not found. It is possible that this woman was returned to her natal group for burial. But the fifth sibling is not found, meaning that the woman and her father were not buried in the same pit. It is possible that, while societies may espouse certain idealized kinship structures, these need not always be rigidly adhered to in practice.
- The biological relationships between the individuals in Barrow 1, combined with the stratigraphic and osteological evidence, suggest a short use-life for the barrow. The father is identified osteologically as a middle adult (approximately 35-50 years old) while the others (where age can be estimated) died as young adults. The time that elapsed between the deaths of father and children is likely to have been short, perhaps no more than a decade or so. The internal stratigraphy of Barrow 1 demonstrates that the father's grave (Burial 5) was cut by that of one of the sons' (Burial 4) and by that of the likely cousin's (Burial 6) (Figure 3b). The degree of intercutting is minimal and the layout suggests that the latter two graves were laid out to respect that of the father, whose grave was probably marked above ground. Burial 3, the double grave containing two brothers (presumably buried at the same time), is cut by that of their sister's (Burial 1) and closely respects the grave of their niece (Burial 2). The central placement of Burial 1, combined with its stratigraphic position, suggests that it represents a conscious 'closing' of the monument.
- The Dolge njiva site has implications for the interpretation of the numerous other small barrows found in small groups or within more extensive barrow cemeteries throughout the region. At Kapiteljska njiva, it's apparent that most of the 67 barrows at the site contain 10 or fewer graves and are likely to have been used for only a short duration - like the Dolge njiva site. It's unclear why such barrows should be so short-lived, rather than containing multiple generations of the same kinship group. One possibility is that this society was highly mobile, with kinship groups fissioning and moving away frequently, leading to the establishment of new barrows. Other barrows in the region, however, were used for several centuries, despite containing much larger numbers of burials as seen at Preloge.
- The death rate for males is 7:2 compared to females in the Dolge njive burials. Although based on a small sample, this does not suggest that the death rates for males and females are equal in the Dolge njive burials. These values may indicate that factors other than kinship - such as biological sex, social position, or the time of death - played a role in determining the composition of the sample of burials.
Conclusions
- The genetic results do not provide a definitive answer as to how kinship was organized in the Barrow Cliffs. While links through the maternal line appear to have been important, the composition of the burials suggest neither a matrilineal nor bilateral kinship structure. Evidence for a straightforwardly patrilineal system is also weak, although the composition of the burials may nonetheless be the result of a more flexible patrilineal system, which included the adoption or fosterage of cognatic relatives.
- The study of Dolge njive reveals a shift in burial practices in early Iron Age society in Southeast Europe. The change in burial pattern from flat cremation cemeteries to barrows and the burial of multiple individuals suggests that the dead were being seen as warriors, but the gendered objects in the graves balances out the importance of warriors. The data reveals that the importance of male and female descent in determining the composition of the cemetery population. Kinship structures in European prehistory are likely to be complex and reducible to patrilineal and matrilineal descent-based principles. These kinships are built on both male and female lines, providing wider and potentially more robust social networks than those based on patrilineal or matrilineal principles only.