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For those curious, this is from early Friday afternoon - Friday before Pascha/Easter, as the icon of Christ is still on the cross - see through the bier - and is not yet in the bier/tomb, and the Epitaphios (bier/tomb - the flowered structure) has been put in place. At a service sometime later than pictured here - still Friday afternoon, the icon of Christ will be removed from the cross, and an embroidered icon (usually cloth, but could be otherwise) of Christ will be laid in the tomb. On Friday evening, there will be hymns sung as lamentations, and the tomb (perhaps a smaller version) with the cloth icon will be carried in procession. At the close of the Friday evening service, the congregants will receive flowers from the tomb from the priest.and this is what left from the pagan era
the flower's celebration on the dead's day
Epitaph
Here is an example of the hymn sung. It is only a sample, as there are typically three stasis sung, so many verses each. I do not know music, but I would say the melody stays the same but the tone changes at least once as the stasis change.
https://youtu.be/9o3K9yegLVM?list=RDgKTGFsVNu7Q
(A translation is available in the comments. Look for Edison Gumapac)
Here is the bier procession in Greece. Note the music at 01:07
https://youtu.be/0Ci0STFmB3E
Here is the Friday service (in part) NOTE IT IS TITLED INCORRECTLY - THIS IS A FRIDAY EVENING SERVICE (Lamentations) Note the hymn at 01:22
https://youtu.be/WvWdoJfwq0o
At Saturday morning service, the Christ icon is not seen. Late Saturday evening, after suitable preliminaries the resurrection is proclaimed (Sunday morning). Red eggs are typically given by the priests - Greek tradition, little 't' - as people file out.