but you would agree that there are plenty of people with second/third generation or no migration background who do not feel any pride for their home countries? if we can agree on that then it is a stretch to say that no first generation migrant, can have more pride than any other second/third generation migrant or native person living in the country.
it also depends on what you think people should be proud of i guess. if you only think about pride of descent then yes first generation can't have that but then it is not a question of nationality anymore.
It’s true that some modern players may feel less emotionally tied to a single nation, especially if they’ve had multinational careers or complex personal backgrounds. But the key question is not how every individual player feels; it’s how supporters in general experience the World Cup. On that point, there is a lot of evidence that fans treat it as a deeply national, almost tribal “us versus them” event.
Survey research on the 2014 World Cup, for example, found that fan identification with the national team was tightly linked to national pride and nationalist attitudes, and that these moved with the team’s results (
American Attitudes in the Sporting Mega-Event Spectacle: Nationalism and Self-Identity in the 2014 FIFA World Cup). Another study of the same tournament documented how people “bask in reflected glory” when their national team wins and distance themselves when it loses, again tying fandom directly to national self‑image rather than neutral entertainment (
BIRGing with the Best; CORFing for the Country: Fan Identification and Nationalism during the 2014 FIFA World Cup).
More generally, work in social psychology and sport studies shows that international tournaments sharply intensify social identity along national lines. Fans spontaneously think in terms of “we” versus “they,” and shared symbols like flags and anthems become emotionally charged focal points (
Collective emotions and the World Cup 2014: The relevance of theories and research on collective pride and shame). Other research explicitly describes sport fandom as a form of “tribalism,” emphasizing group membership, shared rituals, rivalry and a strong distinction between in‑group and out‑group (
Those Who Rarely Attend Alone: Tribal Sport Fans).
There is also evidence that this kind of sports nationalism can spill over into the political sphere. One cross-national study on international sports found that spikes in World Cup‑related nationalism can increase state-level aggression and conflictual behavior, particularly in countries where football is the dominant sport (
Nationalism and Conflict: Lessons from International Sports). That’s hard to reconcile with the idea that World Cups are mostly detached from national pride.
So even if some players are more pragmatic about national teams, the broader pattern is clear: for many supporters, backing “their” country at the World Cup is not just about liking football. It’s about belonging to a national “we,” drawing a line between “us” and “them,” and experiencing a very real form of nationalism.