BBC News : Anger grows over Muhammad cartoon
We have discussed earlier the problems of adaptation of the Mulsim community in Europe, especially North Africans in France and Belgium, but also Pakistani in Britain (e.g. Bradford riots of 2001) and others. I believe that the core of the issue is neither economic nor racial (Indian, Chinese or Latin American people do not face similar adaptation problems in Europe). The problem is a severe incompatibility between European culture and values on the one hand, and Islamic ideology on the other hand.
More than that, Muslim beliefs are so uncompromising that Muslims around the world also seem to run into conflict with people of other religious affiliations. This prompted the split of India in India vs Pakistan/Bangladesh, continuous tensions between Mulsims and other religious groups within India, conflicts between Muslims and other religious groups in Indonesia (Hindus, Christians, Animists...), in the Philippines, in Sudan, in Israel, in Russia, in ex-Yugolsavia, in Western Europe, and basically anywhere where Muslims have to live with non-Mulsims. In fact, most of the world's conflicts in the world nowadays are caused by Muslims, and terrorism in the West is only the tip of the iceberg.
The recent events caused by the caricature show just how sensitive and overreacting the international Muslim community can be, and how violence is deeply rooted in their mindset and way of solving conflicts.
If just a caricature in some newspapers is enough to startle violence around the Muslim world and "encourage terrorists", then the whole concept of Islam is a threat to world peace.BBC said:Protests have spread across the Muslim world over the publication in Europe of cartoons of the Prophet Muhammad.
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There have been anti-French and Danish protests in Pakistan over the cartoons but one Jordanian paper reprinted them urging Muslims to "be reasonable".
Palestinian gunmen briefly surrounded EU offices in Gaza to demand an apology over the cartoons.
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Egyptian President Hosni Mubarak warned that the decision by some European papers to publish the cartoons could encourage terrorists.
Afghan President Hamid Karzai also strongly condemned their publication, saying it was "an affront... for hundreds of millions of people".
Hundreds of students demonstrated in the Pakistani cities of Lahore and Multan, burning flags and effigies of the Danish prime minister.
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The row intensified on Wednesday when France Soir, alongside the 12 original cartoons, printed a new drawing on its front page showing Buddhist, Jewish, Muslim and Christian holy figures sitting on a cloud, with the caption "Don't worry Muhammad, we've all been caricatured here."
Publications in Germany, Italy, the Netherlands and Spain also re-ran the Danish cartoons to show support for free speech.
Islamic tradition bans depictions of the Prophet or Allah.
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We have discussed earlier the problems of adaptation of the Mulsim community in Europe, especially North Africans in France and Belgium, but also Pakistani in Britain (e.g. Bradford riots of 2001) and others. I believe that the core of the issue is neither economic nor racial (Indian, Chinese or Latin American people do not face similar adaptation problems in Europe). The problem is a severe incompatibility between European culture and values on the one hand, and Islamic ideology on the other hand.
More than that, Muslim beliefs are so uncompromising that Muslims around the world also seem to run into conflict with people of other religious affiliations. This prompted the split of India in India vs Pakistan/Bangladesh, continuous tensions between Mulsims and other religious groups within India, conflicts between Muslims and other religious groups in Indonesia (Hindus, Christians, Animists...), in the Philippines, in Sudan, in Israel, in Russia, in ex-Yugolsavia, in Western Europe, and basically anywhere where Muslims have to live with non-Mulsims. In fact, most of the world's conflicts in the world nowadays are caused by Muslims, and terrorism in the West is only the tip of the iceberg.
The recent events caused by the caricature show just how sensitive and overreacting the international Muslim community can be, and how violence is deeply rooted in their mindset and way of solving conflicts.
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