Zauriel said:But isn't Karl Marx jewish? Wouldn't Marx's philosophy be an indirect Israeli contribution?
Duo said:No, why ? There was no Israel when Marx was writing. Not all jews associate themselves with Israel, many jews see Israel as an abhorration. Marx was not a beleiver and he had even renounced his jewish backround, therefore that makes him a german philospher.
'Jewish' is a religion, or an ethnic origin, not a nationality - Marx was a Jewish German, just like Steven Spielberg is a Jewish American - I don't think we would ever say Spielberg is a great Israeli filmmaker.Zauriel said:But isn't Karl Marx jewish? Wouldn't Marx's philosophy be an indirect Israeli contribution?
Zauriel said:If many jews see Israel as an abhorration, then why are many Jews living in Israel and calling their country Israel?
I know but that is why I asked if it is INDIRECT jewish/Israeli contribution. I didn't say "direct" Israeli contributionss
Zauriel said:If many jews see Israel as an abhorration, then why are many Jews living in Israel and calling their country Israel?
Zauriel said:Being Jewish is part of Marx's heritage no matter how much he had rejected it. In fact, I assumed that being a Jew is not about traditions and beliefs in religion but about birth. Isn't being jewish kind of, like, a person's birthright. Correct me if i'm wrong but aren't Jews born Jewish? Jews didn't choose to be Jewish. Unlike Christianity and Islam, Judaism doesn't encourage converts.
You can become a Catholic or not. you always have the choice to renounce your Catholic beliefs. Even if you are baptized Catholic, it doesn't mean you are born Catholic.
You can change your nationality (e.g. citizenship) but can you change your roots? There are Americans who consider themselves Americans but even the most patriotic Americans can remember their roots/ancestry. That is why I heard of Japanese-Americans, Filipino-Americans, Italian-Americans, Irish-Americans, etc.
I am the opposite to this. I am not officially Jewish, as my mother is not Jewish, but going back on my father's side, both of my grandmother's grandfathers were Jewish. So we stopped being 'Jewish' 4 generations ago. But I clearly have Jewish blood - I look Jewish, as do most of my dad's family.Maciamo said:Even if someone's mother's mother's mother' mother's... etc for 20 generation was Jewish, the person could officially be Jewish and yet have no trace of Jewish DNA left if not a single father had Jewish blood for 20 generations, as we only inherit half of our parents' DNA and after so many generation, some ancestors' DNA disappear altogether. This is just to demonstrate that the concept of "Jewish race" can be almost meaningless. There are blond and blue-eyed Jews ! (I have met some).
Satorian said:Has anyone here read Joyce's Ulysses? It seems as if half the book is about the ways and combinations you can be jewish or can't be jewish. It's really a matter of definition.
Schrödinger's Jew
97 years ago today Leopold Bloom, a fictitious man, wandered the streets of Dublin, a real city; and Joyce scholars still argue about his odd odyssey. I would like to add to the confusion with a note about Bloom's "Jewishness."
"Is" Leopold Bloom a Jew?
Not according to Orthodox Rabbinical law, which defines a Jew as the child of a Jewish mother. Bloom as the child of a Protestant mother "is not" a Jew.
According to Nazi law, however, a Jew "is" a person with a known Jewish ancestor. Bloom as the son of Rudolph Bloom [born Rudolph Virag], "is" a Jew.
See how easily a person can "be" and "not be" a Jew at the same time?
On the third hand, most humanists define a Jew as one who believes in and practices the Judaic religion. By this definition, Bloom who neither believes in nor practices any religion "is not" a Jew. But Marilyn Monroe, who practiced and probably tried to believe in Judaism while married to Arthur Miller, "was" a Jew by that definition-- for those few years, if not before or after.
Extensionally or phenomenologically, a Jew "is" somebody considered Jewish by all or most of the people he meets. By this standard the multi-ordinal Bloom "is" a Jew again.
Once more: in terms of pure existentialism a Jew "is" somebody who chooses to consider themselves Jewish. Bloom obviously doesn't consider himself Jewish but Irish, most of the time. Only when under verbal assault by the anti-semitic Citizen in Barney Kiernan's pub does Bloom define himself as Jewish ["And Jesus was a Jew too. Your god. He was a Jew like me."] Here he obviously has in mind the "known Jewish ancestor" rule, because he adds "And so was his father," to which the Citizen replies, as a correct Catholic, "He had no father," and Bloom, unfamiliar with that theology -- logic played with deuces, eights and one-eyed jacks wild -- can only pragmatically reply, "Well, his uncle then."
But recalling the incident later, Bloom says "And he called me a Jew, which as a matter of fact I'm not." Here he returns to his customary "believer in Judaic religion" definition.
I suppose Joyce made Bloom such a tangled genetic and cultural mixture to expose the absurdities of anti-semitism; but I also suspect that he wanted to undermine that neurolinguistic habit which postmodernists call "essentialism" and which Korzybski claimed invades our brains and causes hallucinations or delusions every time we use the word "is."
Satorian said:(...) As for the greatest german contributions..... hmmmm...
- classical music (Beethoven, Orff)
(..) .