Stuvanè
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Vallicanus,
I already glimpse some crypto-Nordicism (or some naive form of Eurocentrism or some larval anti-Semitism) in those arguments according to which Christianity is based on silly Middle Eastern fairy tales etc. etc., which would have more or less tainted and corrupted the minds of Europeans for about 2 millennia. I have never understood whether this arises from a mania for imitating Nietzsche, whether from some anticlerical antipathy, whether from convinced atheism, whether from one of the many yearnings for ethno-cultural purity, whether from fashion (on this last I would be ready to do some bet), or for some other obsession.
Mind you, I for one have very little sympathy for those areas, they are not at the top of my thoughts, sometimes I think like Juvenal who saw the Levantines raging through Rome like smoke in his eyes. I too have my likes and dislikes, my prejudices (because in the end we judge with the eyes of a modern person the current degradation of those regions, which were then quite prosperous and probably - in the opinion of the ancients - not at all backward).
But we must strive to be objective, and we cannot ignore - whether we like it or not - that something also comes from those regions that has structured or re-structured our way of being Europeans as we know ourselves. It is not something we can discard as if we took off our coat or underwear. If what comes to us from there is really all junk, I wonder why our ancestors back then were so stupid as not to reject it sooner. An interesting thing would be to understand what really went through the mind of a Gentile in that hiatus of cultural limbo which was the transition from paying cults (no longer satisfactory for many reasons) to the Christian one (he described it very well, in a romanticized manner, Yourcenar in his Memoirs of Hadrian).
It is an exercise in itself to imagine a utopian/uchronic Europe, a direct offspring of the pagan world, which now wakes up, pretending that whatever is Christian in it is accidental to it. Europe does not exist without the monastic scriptoria which preserve and thus pass on the texts and culture of the ancients, without the cathedral and monastery schools, which are the embryos of subsequent universities, but not even without Lepanto or Vienna which form a wall against very dangerous expansions Islamic. The economic and cultural momentum of Northern and Protestant Europe is unthinkable without the mass literacy achieved by learning to read the Bible.
I already glimpse some crypto-Nordicism (or some naive form of Eurocentrism or some larval anti-Semitism) in those arguments according to which Christianity is based on silly Middle Eastern fairy tales etc. etc., which would have more or less tainted and corrupted the minds of Europeans for about 2 millennia. I have never understood whether this arises from a mania for imitating Nietzsche, whether from some anticlerical antipathy, whether from convinced atheism, whether from one of the many yearnings for ethno-cultural purity, whether from fashion (on this last I would be ready to do some bet), or for some other obsession.
Mind you, I for one have very little sympathy for those areas, they are not at the top of my thoughts, sometimes I think like Juvenal who saw the Levantines raging through Rome like smoke in his eyes. I too have my likes and dislikes, my prejudices (because in the end we judge with the eyes of a modern person the current degradation of those regions, which were then quite prosperous and probably - in the opinion of the ancients - not at all backward).
But we must strive to be objective, and we cannot ignore - whether we like it or not - that something also comes from those regions that has structured or re-structured our way of being Europeans as we know ourselves. It is not something we can discard as if we took off our coat or underwear. If what comes to us from there is really all junk, I wonder why our ancestors back then were so stupid as not to reject it sooner. An interesting thing would be to understand what really went through the mind of a Gentile in that hiatus of cultural limbo which was the transition from paying cults (no longer satisfactory for many reasons) to the Christian one (he described it very well, in a romanticized manner, Yourcenar in his Memoirs of Hadrian).
It is an exercise in itself to imagine a utopian/uchronic Europe, a direct offspring of the pagan world, which now wakes up, pretending that whatever is Christian in it is accidental to it. Europe does not exist without the monastic scriptoria which preserve and thus pass on the texts and culture of the ancients, without the cathedral and monastery schools, which are the embryos of subsequent universities, but not even without Lepanto or Vienna which form a wall against very dangerous expansions Islamic. The economic and cultural momentum of Northern and Protestant Europe is unthinkable without the mass literacy achieved by learning to read the Bible.