There is one typical Venetic word which remained until today in Slovene language; Raca (Ratsa) or a "duck"...
Or for example cult of Belin ("Belenus")- "white one", or mountain Triglav or Trimužiad in Venetic ("3-men") and mythology about the "deceased people who live behind the Moon"
" The souls of the deceased Lobyanci* departed after death to the »other, next world«, which meant to either the dark or the bright side of the Moon (e.g., in popular saying to be »beyond the Moon«). The worshipped stellar body acquired the divine name, Reitija(also could be "Rodilja" or "Rodia" (Rod; Root; "genus"; woman who is giving a "birth"), apparently due to the functional similarity to the common tool of farmers, the "
porasta" (with pores; holes) »
rejta« (a riddle). According to the beliefs of the ancestors, the transfer of souls to the other world or vice versa was accomplished by the holy birds (big or small tice or ptice). The Moon or the holy Reitija reflected and spread the light during the night and hence was designated as shajnata (i.e., shining). With time the attribute »shajnat« was acquired by all who served this holy stellar body and which was where they could continue the post-mortem life. So along with the Shajnata Reitija, we know also of the existence of »Shajnato Trimozhje« and of »Shajnata Tica« (known in Slovenian ancient mythology also as Zhar Tica). All the deities important for life on this or the next world and designated as »shajnata« were worshiped by our ancient ancestors who donated and offered to them a ransom, called »
toler«.
The religious life of the old Slavic Lobyanci, ancestors of the present inhabitants of Western Lower Carniola left numerous and rather richly preserved traces. We can easily recognize them by carefully studying our living habits, our toponyms and onomastics of our vocabulary, and by observing and verifying nature, and by experiments. All the religious names for the worshipped nature have an onomatopoetic origin and possess a profound Slovenian sonority. During the very long period of formation of our ethnicity, Western Lower Carniola was rather isolated, without too many foreign influences and with rather small immigration. This can be a clue as to why the Lower Carniolan dialects are so rich on the preserved traces and proofs of our pre-historic period. The linguistic proofs of our relic and autochthonous existence in Central Europe become even more persuasive if one compares them with the existing archeological facts. Both of these proofs are in excellent agreement with the inscriptions written by the ancient Veneti over two thousand years ago." Lobyanci* or Lobici (Lobjanci, Lobiki) is a very old name for the inhabitants of the Western Lower Carniola (Dolenjska) "
"
mego dona.s.to ša.i./nate.i. re.i.tiia.i. pora.i. /"
(jaz (mene) donesti šajnati porasti rejti )
(I am bringing shining pores Reitia).
But my personal readings are different. I am reading "porai" as "porejeti" in Slovene as "(po)rejeno", reja; "farming", "breeding", "feeding (children)" or 2. option; "po-rai" ("to paradise").
View attachment 6453
"Trumuzkatei toler hut.(or fiuto) t.o ?? vol tolariko u donom"
Trimožjadni (3-moški) toler ?? tolariti z darom (donesti)
"3 men(Trimuziatei) ransom ... tolariko (probably a found, collection of a ransom - which was donated) in donation"