Guido Anselmi
Regular Member
- Messages
- 33
- Reaction score
- 10
- Points
- 0
- Location
- Split
- Ethnic group
- Croatian (West Hercegovina)
- Y-DNA haplogroup
- J-M241
- mtDNA haplogroup
- N1b1c
We know that the said area was a demographic basin of Dubrovnik Republic. That’s the main reason why Dubrovnik became Slavic over time. The fact, that Slavic speakers of Dubrovnik were historically identified as Croats, indicates that they had to be Croats prior they became citizens of Dubrovnik Republic. It is hard to believe that Dubrovnik Romans would have taught Slavs about their ethnic name.
I used to think the bolded part was true but there is scant evidence for that. We have some evidence that the language used by Slavs was from time to time referred to as Croatian (or sometimes Naski, Ilirski, Slovinski). A Croatian ethnic consciousness south of the Neretva River is a relatively new development. Ragusans considered themselves to be Ragusan and separate from the Vlachs inland.
If there had been any other ethnicity among Catholic Slavs, other then Croatian, we would know about it. In that sense, we could speak only about Bosnian identity. However, it seems that one was more regional and political then ethnic, as medieval Bosnians basically shared the same culture and literacy as Croats and nobody know where to pull the line between two.
The answer being that Bosnian was a regional designation, not an ethnic one. There were Sokci present who then migrated north into Slavonia and who then became Croatians over time. This deals with Bosnia proper (Vrhbosna, Usora, Soli). Terra Incognita is Bosanska Krajina aka Turska Hrvatska. We know that this area was largely depopulated when the Ottomans took it over and resettled with Serbianized Vlachs who sometimes built their churches over pre-existing Catholic ones.
Moreover, there are so many accounts of the Croatian ethnonym far away from “Croatia proper” e. g. in the Bay of Cattaro where the local nobility maintained they Croatian identity throughout centuries. That idicates that Croatian ethnonym was not just a political nor a regional label.
Croatian as an ethnic designation ebbs and flows throughout history. It was at first strongest in the Nin-Knin-Klis Triangle but eventually moved north to Zagreb which took on the central role as it managed to Croatianize Slavonia. At the same time the Turkish push deteriorated Croatian ethnic consciousness in the south as you moved inland from the islands and Zadar to the point where people referred to our language usually as Slovinski or Naski, and much less often as Arvatski. Ilirski came afterwards. It was the noble Kacic Family that did the most to preserve the Croatian name in Central Dalmatia, particularly around Poljica.
Only with the Croatian National Renaissance did this ethnic consciousness return and it was teamed up with the migrations of Croatians from the Dalmatian Highlands and Western Hercegovina who settled Central and Northwestern Bosnia and Bosanska Posavina in the late 18th and 19th centuries. Yet even in the 19th century you had outstanding questions of ethnic affiliation since this was still the Ottoman era under the Millet system. All historians agree that the Serbs in Bosnia were the first to attain a wide ethnic consciousness (by the 1860s or so) due to both their church and their bourgeoisie, with Croatians following suit. You had Franciscans like Jukic who rejected a Croatian national consciousness (and he also rejected a Serbian one) in favour of a Bosnian one that failed. You had Franciscans like Grgo Martic who at first sided with a Serbian consciousness, but then rejected that in favour of a Bosnian one and then later a Croatian one.
In the south the Croatian consciousness was strongest and most consistent around Zadar where even the Venetians called the calvary units there "Croatian Calvary". This makes sense as Zadar, its outlying area and the islands nearby saw a lot of refugees from inland settle there when the Turks stormed Bosnia and inland Dalmatia.
So in the Medieval Era Croatian ethnic consciousness was strongest in Northern and Central Dalmatia (and Lika), then it moved northwards to Slavonia (the old Slavonia centered around Zagreb) while retaining Zadar and Lika. At this time the Sokci began to settle present-day Slavonia which was then Croatianized after the Turks were removed (while many other minorities were also settled there, some assimilated over time while others didn't).
Parallel to that you had the Vlach Catholic Bunjevci migrate from the Dinaric Alps to the environs of Zadar and then Lika (with some going further to Backa). They were incorporated into the Croatian ethnos over the 16th to 18th centuries.
Central Dalmatia, Western Bosna and Hercegovina followed suit by the early 19th centuries with Southern Dalmatia (including Dubrovnik) and the rest of Bosna only later on.